Just for one rat, 130 children lost!
The Pied Piper of Hamelin (German: Rattenfänger von Hameln, the Rat-Catcher of Hamelin) is the subject of a legend concerning the departure or death of a great number of children from the town of Hamelin (Hameln), Lower Saxony, Germany, in the Middle Ages. The earliest references describe a piper, dressed in multicolored clothing, leading the children away from the town never to return. In the 16th century the story was expanded into a full narrative, in which the piper is a rat-catcher hired by the town to lure rats away with his magic pipe. When the citizenry refuses to pay for this service, he retaliates by turning his power that he put in his instrument on their children, leading them away as he had the rats. This version of the story spread as folk lore. This version has also appeared in the writings of, amongst others, Johann Wolfgang von Goethe, the Brothers Grimm and Robert Browning.
The Pied Piper of Hamelin (German: Rattenfänger von Hameln, the Rat-Catcher of Hamelin) is the subject of a legend concerning the departure or death of a great number of children from the town of Hamelin (Hameln), Lower Saxony, Germany, in the Middle Ages. The earliest references describe a piper, dressed in multicolored clothing, leading the children away from the town never to return. In the 16th century the story was expanded into a full narrative, in which the piper is a rat-catcher hired by the town to lure rats away with his magic pipe. When the citizenry refuses to pay for this service, he retaliates by turning his power that he put in his instrument on their children, leading them away as he had the rats. This version of the story spread as folk lore. This version has also appeared in the writings of, amongst others, Johann Wolfgang von Goethe, the Brothers Grimm and Robert Browning.
The story may reflect a historical event in which Hamelin lost its children. Theories have been proposed suggesting that the Pied Piper is a symbol of the children's death by plague or catastrophe. Other theories liken him to figures like Nicholas of Cologne, who is said to have lured away a great number of children on a disastrous Children's Crusade. The current theory, generally accepted by scholars and historians,[1] ties the departure of Hamelin's children to the Ostsiedlung, in which a number of Germans left their homes to colonize Eastern Europe.
Plots[edit]
In 1284, while the town of Hamelin was suffering from a rat infestation, a man dressed in pied clothing appeared, claiming to be a rat-catcher. He promised the mayor a solution for their problem with the rats. The mayor in turn promised to pay him for the removal of the rats. The man accepted, and played a musical pipe to lure the rats with a song into the Weser River, where all but one drowned. Despite his success, the mayor reneged on his promise and refused to pay the rat-catcher the full amount of money. The man left the town angrily, but vowed to return some time later, seeking revenge. On Saint John and Paul's day while the inhabitants were in church, he played his pipe yet again, dressed in green, like a hunter, this time attracting the children of Hamelin. One hundred and thirty boys and girls followed him out of the town, where they were lured into a cave and never seen again. Depending on the version, at most three children remained behind. One of the children was lame and could not follow quickly enough, the second was deaf and followed the other children out of curiosity, and the last was blind and unable to see where he was going. These three informed the villagers of what had happened when they came out of church.
History[edit]
The town is famous for the folk tale of the Pied Piper of Hamelin (German: Der Rattenfänger von Hameln), a medieval story that tells of a tragedy that befell the town in the thirteenth century. The version written by the Brothers Grimm made it popular throughout the world; it is also the subject of well-known poems by Goethe and Robert Browning. Although Hamelin has a fine medieval old town with some remarkable buildings, the main attraction is the tale of the Pied Piper. In the summer every Sunday, the tale is performed by actors in the town centre.
Hamelin started with a monastery, which was founded as early as 851 AD. A village grew in the neighbourhood and had become a town by the 12th century. The incident with the Pied Piper is said to have happened in 1284 and may be based on a true event, although somewhat different from the tale. In the 15th and 16th centuries Hamelin was a minor member of the Hanseatic League