Sri Anandamayi Ma (
Bengali:
শ্রী আনন্দময়ী মা) (30 April 1896 - 27 August 1982) was an Indian saint from
Bengal.
Swami Sivananda (Divine Life Society) described her as "the most perfect flower the Indian soil has produced."
[2] Precognition,
healing and other
miracles were attributed to her by her followers.
[3] Paramhansa Yoganandatranslates
Anandamayi as "joy-permeated". This name was given to her by her devotees in the 1920s to describe what they saw as her habitual state of divine joy and bliss.
Biography[edit]
Early life[edit]
Anandamayi Ma was born
Nirmala Sundari (নির্মলা সুন্দরী;
Nirmôla Shundori, English: "Immaculate, Beautiful") on 30 April 1896 to Bipinbihari Bhattacharya and Mokshada Sundari Devi in Kheora,
Brahmanbaria District,
British India, in what is now
Bangladesh. Her father, originally from Vidyakut in
Tripura, was a
Vaishnavite singer known for his devotion. They lived in poverty. Nirmala attended the village school for approximately two years.
[4] Although her teachers were pleased with her ability, her family thought she was dullminded because of her indifference and constantly happy demeanor. When her mother once fell seriously ill, relatives remarked with puzzlement about the child remaining apparently unaffected.
In 1908 at the age of thirteen, in keeping with the rural custom at the time, she was married to Ramani Mohan Chakrabarti of
Vikramapura, whom she would later rename
Bholanath.
[4][5] She spent five years after her marriage at her brother-in-law's home, where she was in a withdrawn meditative state much of the time. It was here that a devout neighbour considered insane, Harakumar, developed a habit of addressing her as "Ma", and prostrated before her morning and evening in reverence.
[6] When Nirmala was about seventeen, she went to live with her husband in
Ashtagram. In 1918, she moved to
Bajitpur, where she stayed until 1924. It was a celibate marriage—whenever thoughts of sexuality occurred to Ramani, Nirmala's body would take on the qualities of death.
[7] On the full moon night of August 1922, at midnight, twenty-six-year old Nirmala enacted her own spiritual initiation. She explained that the ceremony and its rites were being revealed to her spontaneously as and when they were called for.
[6] She later stated, "As the master (
guru) I revealed the mantra; as the disciple (
shishya) I accepted it and started to recite it."
[8]
In Dhaka[edit]
Nirmala moved to
Shahbag with her husband in 1924, where he had been appointed caretaker of the gardens of the
Nawab of Dhaka.
[5] During this period Nirmala went into ecstasies at kirtans in a manner similar to that of
Chaitanya Mahaprabhu.
[4] Nirmala continued to perform household tasks, and also continued to practice silence, and was in a withdrawn state of ecstasy much of the time. These states began to interfere with her daily work.
[9] In 1926, she set up a
Kali temple in the Siddheshwari area and devoted herself to spiritual practices.
[5] Nirmala underwent a mystic experience while praying in the temple one day.
[5] In a deep meditative state, she held difficult
yogic positions for long periods and spontaneously formed complex
tantric hand positions and gestures.