The Unobstructed Universe

Key Concepts & Ideas:

• Obstructed vs. Unobstructed Universe: The central dichotomy. The obstructed universe is our physical world, characterized by limitations, arrestments, and the experience of separation. The unobstructed universe (Orthos) is a realm of pure potentiality, conductivity, and a different relationship with time, space, and motion.

• "Space, as you conceive it, is the antithesis of space as an actuality. My space is the actuality; your space is only a conception."

• Time, Space, and Motion (Trilogy) / Receptivity, Conductivity, and Frequency (Trilogia): In the obstructed universe, the fundamental co-existents are time, space, and motion. In the unobstructed universe, the corresponding elements are receptivity (related to time), conductivity (related to space), and frequency (related to motion). The text often refers to these as trilogies, reflecting the idea of three interconnected aspects of reality.

• "All through your three-dimensional universe runs trilogy, scientifically, materially, psychologically, even mystically. There are the three Graces, three Fates."

• "Time, space and motion are the RESULT; they are APPEARANCES, if you wish, in your obstructed universe of receptivity, conductivity and frequency as they impinge on your individual degree of consciousness."

• Frequency: This is perhaps the most critical concept, linked to motion in our universe but representing the essence of motion in Orthos. It's described as a vibratory emanation of vital force, an individual rate, and closely tied to quality. Frequency seems to be the key to understanding how things exist and manifest in different realities.

• "That frequency is a--well, I'll have to call it a sort of magnetic energy. It is a vibratory emanation of the vital force; the thing that is; the individual rate."

• Arrestment: This is the key process that causes individualization and creates the "obstruction" in our universe. Arrestment is described as an incidence of frequency, conductivity, and receptivity resulting in individualization. It's not a complete stoppage, but a suspension of potentiality or a sudden interruption in progress. It explains why things are experienced as fixed or separate in our reality.

• "By arrestment I do not mean stoppage...It is held in suspension."

• Juxtaposition: Juxtaposition is the manner in which frequency variably collides with conductivity and receptivity, leading to the creation of stress points, and ultimately, the manifested forms within the obstructed universe.

• "The juxtaposition of different degrees of frequency in space and time...Here is a line coming down on a slant this way: call it receptivity...Here's a line coming down on a slant this way: call that conductivity. And here's a line slanting in still another way: we'll call that frequency."

• Consciousness: Central to understanding both universes. Individual consciousness has a "degree-frequency." The text suggests that consciousness shapes reality and that matter itself is linked to consciousness.

• "All consciousness in the entire universe has a degree-frequency."

• Thought as Psychological Motion (Frequency): The text emphasizes the reality of thought and its power. Thoughts are seen as a form of motion (psychological motion) and, therefore, linked to frequency. Thoughts can influence both the individual and their environment.

• "Take it on the basis of a physicist's knowledge. What creates any motion at all? Why is motion?"

• "Thought itself is psychological motion!"

• "There is a definite frequency that goes out from the minds of men of which they have not taken full cognizance, and that is thought. As a man thinketh, so is he."

• Manipulating Frequencies: In the unobstructed universe, beings can manipulate the ratio between time, space, and motion (or receptivity, conductivity, and frequency) to create experiences, travel, and shape their reality. Humans in the obstructed universe are limited in this ability.

• "Now, we are able to manipulate the ratio between these things; and by means of that manipulation--which is a manipulation of frequency--we can give our state of being its spatial contours."

• Essence and Form: The text explores the relationship between essence and form, suggesting that the "essence" of something exists independent of its physical manifestation. In Orthos, form is not an obstruction.

• "Our matter is the essence of form, which is an accompanying attribute of consciousness individualized, just as I am now the essence of my previous individuality."

• The Universality of Law: A key principle is that the laws of the universe are the same in both the obstructed and unobstructed realms. The difference lies in how these laws are experienced and manipulated.

• "The thing I want to make perfectly clear to you is that every law in the universe, that you comprehend or that you do not comprehend, whether it operates within or without your apprehension, extends through the ENTIRETY of the universe."

• The Nature of Matter: Matter in the obstructed universe is an obstruction, while in the unobstructed universe, matter is the essence of form and not an impediment. Betty emphasizes that even in our universe, matter isn't always an obstruction, highlighting the limitations of human perception.

• "Matter isn't a solid; it isn't always even an obstruction to you."

What is the nature of "self" and awareness?

Nature of Self:

• The "I-Am" and Being: Betty and Stephen emphasize that the core of the self is the "I-Am," the self-aware essence of consciousness. This "I-Am" is described as "Being; an ever-present time; without beginning and without end", referred to as orthic time, which even an idiot has a realization of. Darby redefines self as his "inward feeling of being as distinct from any feeling of awareness at all". Betty agrees, stating that this feeling of being is cognizant of physical limitation and that "Being is because a certain frequency has been arrested", creating a human person with the essence of self that is Being.

• Frequency: Betty states that your "bit of quality: it's your I-Am. You are that frequency of consciousness that is a man". The duration of motion, your frequency, makes you what you are. Your own rate of motion, or vibration, is uniquely yours. The way back into orthos is through one's own frequency, and recognizing psychological motion allows one to touch and become part of the Whole.

• Distinctness and Individuality: Darby notes that he recognizes himself as distinct from the "stream of consciousness". Betty amends this by saying one recognizes themselves as an "individual station in that stream". This distinctness is seen by Darby as being close to orthic. The self, or "You," is what persists individually in the higher plane when one acquires volitional reasoning on the earth plane.

• Beta Body: The "beta body" is the form attribute of that frequency which is an individual consciousness, an I-Am. It is described as integral, atomic, and noncellular, existing in the unobstructed universe after the "I-myself" leaves the physical "alpha body".

• Evolution and Quality: The individual "I-Am" cannot stop the evolution of consciousness and must grow. The individual quality of one born to earth is fixed and must return to its own quality.

Nature of Awareness:

• Awareness-Mechanism: Betty defines the "awareness-mechanism" as "that equipment of self-aware consciousness whereby the individual perceives that which is objective to him". This mechanism allows entities in both the obstructed and unobstructed universes to perceive their respective worlds.

• Degrees of Awareness: Consciousness exists in degrees, and therefore, so does the capacity for awareness. What is an obstruction for one degree of consciousness may not be for another. The awareness-mechanism of a bug is to human awareness as human awareness is to Betty's.

• Sensory Perception vs. Higher Awareness: In the obstructed universe, awareness is largely dependent on sensory perception, which can be tricked. However, there is also a "seeing beyond" the physical senses. Betty's awareness-mechanism registers an unlimited concept of matter, while human awareness registers a limited one, leading to the experience of obstruction.

• Psychological Experience: Anne states that psychological experience is "realer, more comprehensive, than the sidereal" and is more closely related to the "I-Am" and the beta body.

• Relationship to Consciousness: Awareness is an expression of consciousness. The "I-Am," the core of the self, is the highest expression of consciousness on earth. Consciousness operates in degrees and individualizations, making individual awareness unique.

Interplay of Self, Awareness, and Consciousness:

• The self (I-Am) is a localized expression of the universal consciousness.

• Awareness is the function by which this localized consciousness perceives and interacts with reality, both obstructed and unobstructed, according to its degree and frequency.

• Consciousness is the fundamental reality that encompasses both self and awareness. The evolution of consciousness drives the development of both the self and its awareness.

Connection to Previous Conversation:

As we discussed previously, Betty's perspective on these concepts originates from her experience in the unobstructed universe, where the essence of things, including consciousness and its components, is more directly perceived. Darby, representing the obstructed universe, grapples with these ideas, often trying to ground them in his sensory experiences and scientific understanding. Their dialogues highlight the difference in awareness stemming from their different "frequencies" and degrees of consciousness. Betty attempts to elevate Darby's understanding of self and awareness beyond purely physical or psychological terms to encompass their fundamental nature as expressions of the evolving universal consciousness.

How do we bridge the gap between the obstructed and unobstructed universes?

Betty emphasizes that there isn't a true "wall" but rather a difference in perception due to obstructions. Here's a breakdown of how this bridging can occur:

• Recognizing the Single Universe: The foundational step is accepting that there is only one universe with two aspects, obstructed (our physical world) and unobstructed (Betty's realm). This understanding dissolves the notion of two entirely separate realities.
  
  

• Understanding Obstructions: Our experience of the obstructed universe arises from the limitations imposed by matter, space, time, motion, and even thought, which act as obstructions to our perception. Betty experiences the same universe without these as obstructions due to her different "frequency" and degree of consciousness.
  
  

• The Role of Frequency: The key difference between our perception and that of beings in the unobstructed universe lies in frequency. Our senses are attuned to a limited range of frequencies. Bridging the gap involves understanding and potentially expanding our awareness of different frequencies. Betty suggests that even in our universe, there are frequencies we are unaware of, like radio waves, which do not obstruct us.
  
  

• Scientific Advancement: Betty indicates that scientific progress in our obstructed universe is gradually allowing us to perceive and utilize frequencies that are commonplace in the unobstructed universe, citing examples like radio waves and the increasing understanding of light frequencies. Each removal of obstruction through scientific understanding brings our viewpoint closer to that of the unobstructed universe.
  
  

• Developing Psychological Awareness: Betty suggests that our psychological time, space, and motion are nearer approaches to the orthic (unobstructed) aspects. By exploring and understanding our psychological experience of these concepts, we can gain a "feel" for their unobstructed counterparts: receptivity (essence of time), conductivity (essence of space), and frequency (essence of motion).
  
  

• Individual Effort and Consciousness Evolution: The purpose of Betty's "divulgence" is to restore in earth consciousness the necessity of individual effort. As consciousness is in evolution and exists in degrees, individual development and the expansion of our "awareness-mechanism" are crucial for a greater understanding of the interconnected universe.
  
  

• Shifting Perception: Ultimately, bridging the gap isn't about physically moving between two places but about shifting our perception and understanding. What is an obstruction to us is not necessarily so in the unobstructed phase. As we become more aware of the underlying reality and the nature of our own limitations, the "gap" diminishes.
  
  

In essence, the path to bridging the gap involves a dual approach: scientific exploration of the physical universe to understand the nature and potential of frequencies, and an inner exploration of our psychological and conscious experience to grasp the unobstructed essences of reality. This understanding fosters the realization that the unobstructed universe is not a distant realm but an inherent aspect of the one universe we already inhabit.

How does free will operate within the framework of these cosmic laws?

Free will is a fundamental aspect of consciousness that operates within the framework of the cosmic laws, influencing individual development and shaping events, particularly in the obstructed universe. Here's a breakdown of how free will functions within this framework:

• Inherent to Consciousness: Free will is presented as an inherent characteristic of individual consciousness. Just as Betty in the unobstructed universe can choose according to her quality, individuals in the obstructed universe also possess free will and can make choices based on their own quality.
  
  

• Influence on Quantity of Consciousness: Free will plays a crucial role in the development of the quantity of consciousness in the obstructed universe. The "Parable of the Talents" is used to illustrate how individuals are given varying potentials and it is their free will and initiative that determine how much they develop that potential. Those who do not even try to develop their "talent" retard their progress.
  
  

• Democracy as a Pattern for Government: The concept of democracy is presented as a pattern that reflects the Reality of Consciousness, emphasizing complete opportunity for each individual to act to their full capacity. This aligns with the idea of free will allowing individuals to work towards the development of the whole. However, this freedom is coupled with the understanding that each must act only to their capacity, without obligation to do more or less.
  
  

• Intent vs. Event: Betty distinguishes between intent in time and event in time. While the underlying evolutionary intent of consciousness is a governing force, individuals exercise their free will to shape events in the obstructed universe. You may foresee a future event based on intent, but your free will can still influence whether or not that event fully manifests.
  
  

• Limitations in the Obstructed Universe: Free will in the obstructed universe operates within the context of obstructions (matter, space, time, etc.) and is subject to the consequences of cause and effect. External factors and the free will of others can also deflect individual intents. The lower degrees of consciousness might "run amok" if not for the recognition of law.
  
  

• Greater Influence in the Unobstructed Universe: In the unobstructed universe, where obstructions are overcome, events are more closely aligned with intent. Individuals who have accumulated a greater quantity of consciousness in the obstructed universe are better able to control and manipulate the laws of the unobstructed universe.
  
  

• Consequences and Responsibility: Free will entails responsibility for one's choices. Regret in the unobstructed universe stems from the realization of missed opportunities or wrong choices made through free will in the obstructed universe. Consciousness is its own judge, and unhappiness can exist until that consciousness is appeased.
  
  

• Evolutionary Context: While individuals have free will, the overarching intent that governs the universe is evolution. Individual intents can sometimes run counter to this evolutionary intent. The individual "I-Am" cannot stop the evolution of consciousness.
  
  

In summary, free will is a potent force, especially in the obstructed universe, allowing for individual agency and development. However, it operates within the framework of universal laws and the overarching intent of evolution. The choices made through free will have consequences that extend into the unobstructed universe, highlighting the importance of utilizing this freedom responsibly for individual growth and the greater good. The development of volitional reasoning on the earth plane is key to the individual persisting on a higher plane.

What are the implications of the fact that thoughts are things?

The statement "thoughts are things" has several significant implications for our understanding of reality, consciousness, and individual existence. Anne emphasizes this concept repeatedly, and its reality extends across both the obstructed and unobstructed universes. Here are some of the key implications:

• Thoughts are Real and Substantial: Thoughts are not merely fleeting mental events but possess a form of substance, comparable to electricity. Anne asserts that "thought is as much a substance as electricity and such things that you deal with". This suggests that thoughts have an objective reality and are not just subjective experiences.
  
  

• Thoughts Have Frequency: As an attribute of consciousness, thought has a frequency. This aligns with the idea that all manifestations are results of varying degrees of frequency. Just as electricity has a frequency, so do thoughts. This frequency is more potent than many other frequencies.
  
  

• Thoughts are Indestructible and Persist in Time: Because thoughts are received in time, they are indestructible. Once a thought is thought or a word is spoken, it remains in time and cannot be taken back. Anne confirms literally meaning that our thought is indestructible. This continuity of thought contributes to the conditioning of the present and future.
  
  

• Thoughts Have Objective Validity: Even unexpressed thoughts have objectivity, especially within the individual who thinks them. While they may merge back into the "body of thought" or "source-thought", their potential for objectivity remains. Anne states that a certain attitude of mind can be "in the air," suggesting the influence of collective thought.
  
  

• Thoughts Influence Reality: Our thoughts have a direct impact on our surrounding habitation and our influence on the world. "As a man thinketh, so is his surrounding habitation, so is his influence on the world". This highlights the power of thought in shaping our personal reality and our interactions with the wider universe.
  
  

• Psychological Experience is Realer than Sidereal: Anne posits that psychological experience, which includes thought, is and remains realer and more comprehensive than sidereal (physical) experience. This is because psychological experience is more closely related to the "I-Am" and the beta body, which persist beyond physical existence.
  
  

• Thoughts are a Creative Force: Thought is our creative agent, making us, in that aspect, like a creator. It is a powerful force, potentially for good or ill, and the hardest thing to wipe out of the world is an idea.
  
  

• Thought as Psychological Motion: Betty reveals that thought itself is psychological motion. This connects thought to the broader framework of motion, frequency, space, and time, indicating its fundamental role in the dynamics of consciousness.
  
  

• Implications for Individual Responsibility: Recognizing that thoughts are things underscores the responsibility we have for our mental activity. Our thoughts have consequences, both for ourselves and for the larger consciousness. Overcoming negative thoughts strengthens our frequency and gathers more of the source material, contributing to our individual evolution.
  
  

In the context of bridging the gap between the obstructed and unobstructed universes, understanding that thoughts are things implies that our mental state and the quality of our thoughts directly influence our connection to the unobstructed aspects of reality. By cultivating higher-frequency, constructive thoughts, we may align ourselves more closely with the unobstructed universe and its underlying essences.

Furthermore, in relation to free will, the idea that thoughts are things emphasizes the power and consequence of our choices. Our free will is exercised not only through physical actions but also through the thoughts we choose to entertain and cultivate. These thoughts, being real and enduring, contribute to our individual development and the larger tapestry of consciousness.

Obstructed vs. Unobstructed Universe

The concepts of the obstructed universe and the unobstructed universe are central to understanding the nature of reality as presented by Betty. Betty asserts that there is only one universe, but it has two aspects or phases: the obstructed and the unobstructed.

The obstructed universe is the aspect that humanity perceives through its five senses and their mechanical extensions. It is characterized by obstructions such as matter, space (linear distance), time (fixed duration), motion (rates of speed), and even people's thoughts and ideas. These obstructions limit our awareness and experience. For example, we "bump" against a stone wall or feel restricted by the amount of time available. Our sidereal time and space are considered divided and obstructed. Even though we are often unconscious of them, energies, colors, and sounds are all around us, yet they do not typically obstruct us. We even deal with an unobstructed universe beyond our ordinary obstructed one every minute of our days without realizing it.

The unobstructed universe, on the other hand, is the aspect that is ordinarily beyond the limitations of human senses and their extensions. Betty, having passed from the earth-life experience, claims to exist in this unobstructed phase of the same universe. In the unobstructed universe, what are obstructions to us are not obstructions to her. She experiences the entire universe. The key difference lies in our awareness-mechanism.

Betty introduces the concept of orthos (Greek for "true") as the operation of consciousness in its unobstructed aspect. It is the "true," correct condition of the unobstructed universe, the norm of which all else is but a reflection. Orthos is the field of operation for consciousness and its co-existent essences.

The unobstructed universe operates through a trilogia of essences:

• Receptivity: the essence of Time.

• Conductivity: the essence of Space.

• Frequency: the essence of Motion.

These essences correspond to the trilogy of our obstructed universe: Time, Space, and Motion. According to Betty, our time, space, and motion are the result or appearances in the obstructed universe of receptivity, conductivity, and frequency as they truly operate in orthos. We deal with an arrestment of these essences, which creates the obstruction we experience.

Frequency appears to be a crucial factor differentiating the two universes. Betty states that the only reason we cannot exist and operate in the entire universe as she does is because we are not able to step up our frequency. Matter in the obstructed universe is described as an arrestment of frequency. The unobstructed universe is described as having an unlimited frequency, while the obstructed universe has a limited one, but it is the same fundamental frequency.

The relationship between the two universes is one of interfusion and co-existence. The laws operating in both are fundamentally the same, a concept referred to as parallel law. However, these laws are conditioned by the material they work on (obstructed aspect) and the intention (unobstructed aspect).

Ultimately, Betty's goal is to convey that the division between the obstructed and unobstructed is primarily due to our limited perception and that the universe is fundamentally one. By understanding the underlying principles and the nature of obstruction, we can potentially widen our thoughts and actions and, to some extent, "escape into the unobstructed".

Time, Space, and Motion (Trilogy) / Receptivity, Conductivity, and Frequency (Trilogia):

The concepts of the trilogy of Time, Space, and Motion and the trilogia of Receptivity, Conductivity, and Frequency are fundamental to understanding Betty's explanation of the universe. These represent the co-existent aspects of consciousness as experienced in the obstructed and unobstructed universes, respectively.

Trilogy: Time, Space, and Motion (Obstructed Universe)

• Betty states that Time, Space, and Motion constitute the co-existent trilogy of our physical, or obstructed, universe. We live and operate within this framework.

• These three are considered the obstructed manifestations of the underlying essences. They are the appearances of Receptivity, Conductivity, and Frequency in our world.

• Sidereal time, based on astronomical movements and measured by clocks and calendars, is a fixture of our universe. Sidereal space is divided and obstructed. Motion-in-relation is the ordinary, measurable motion we experience, which exists in any object only as related to some other object.

• Our experience of Time, Space, and Motion is characterized by obstructions. Matter itself is an obstruction. Sidereal space is a series of obstructions. Sidereal time can feel limited. Motion can be hindered.

• Despite these obstructions, we also experience psychological time, space, and motion, which represent our subjective sense of these aspects and allow for some degree of control or malleability within the confines of the sidereal measurements. For instance, our lives are measured by the content of years (psychological time), not just the years themselves. Thought itself is considered psychological motion.

• The obstructed universe, with its trilogy, is for the purpose of birth and individualization of various degrees of consciousness.

Trilogia: Receptivity, Conductivity, and Frequency (Unobstructed Universe)

• In the unobstructed universe (orthos), consciousness operates through a trilogia consisting of Receptivity, Conductivity, and Frequency. These are the essences of Time, Space, and Motion, respectively.

• Orthos is defined as the operation of consciousness in its unobstructed aspects. It's the "true," correct condition of the unobstructed universe. The trilogia is a co-existent of consciousness in this state.

• Receptivity is the essence of Time. It is through the receptivity of time that the law of indestructibility exists. All things, matter, events, thoughts, and ideas, are received in time.

• Conductivity is the essence of Space. Space in the unobstructed universe is described as a fluidity of conduction, not limited by dimensions like our sidereal space. Betty's measure of space is conductivity.

• Frequency is the essence of Motion. It is described as the habitual and persistent impetus of orthic motion. The entire universe is in perpetual motion, and all manifestations are the results of various degrees of frequency. Our "I-Am" is a frequency of consciousness. Thought is also considered a psychological frequency, pointing towards orthic frequency.

• These essences exist in orthos and do not constitute an obstruction. Betty deals with the actuality or essence of receptivity, conductivity, and frequency, whereas we in the obstructed universe deal with an arrestment of these, which creates obstruction.

Relationship Between the Trilogy and the Trilogia

• The trilogy of our obstructed universe (Time, Space, Motion) are the obstructed manifestations of the trilogia of the unobstructed universe (Receptivity, Conductivity, Frequency).

• The same law operates in both aspects of the universe. The difference in our experience arises from our limited awareness and the presence of obstruction.

• Arrestment is the process by which frequency, conductivity, and receptivity result in individualization and manifestation in the obstructed universe. Matter in the obstructed universe is an arrestment of frequency.

• The three essences (Receptivity, Conductivity, Frequency) interlock, and there is always a ratio of interdependence between them.

• By understanding the essences, we can gain a better understanding of the underlying reality and the potential for less obstructed experiences.

In essence, Betty proposes that what we perceive as the fundamental dimensions of our reality (Time, Space, Motion) are actually obstructed versions of more fundamental essences (Receptivity, Conductivity, Frequency) that operate without obstruction in the broader, unified universe. Our limitations in perceiving and manipulating these essences are what define our experience in the obstructed universe.

Frequency-  the essence of motion in Ortho:

Frequency is the essence of motion within Orthos, the unobstructed aspect of the entire universe.

Here's a breakdown of this concept:

• Orthos is the realm where consciousness operates without obstruction. It is the "true," correct condition of the unobstructed universe.

• In Orthos, the co-existent aspects of consciousness are Receptivity (the essence of Time), Conductivity (the essence of Space), and Frequency (the essence of Motion). This is referred to as the orthic trilogia.

• Betty emphasizes that frequency is the essential characteristic or property of motion in this context, not merely the rate of motion as we understand it in our obstructed universe. It is the fundamental essence of the orthic trilogia that results in motion.

• Frequency in Orthos can be understood as a form of vibratory emanation of the vital force, representing the individual rate of consciousness.

• It is described as the habitual and persistent impetus of orthic motion. This implies a continuous and inherent driving force behind motion in the unobstructed universe.

• Perpetual motion, in the sense of perpetual frequency, is a characteristic of the universe. Frequency is described as eternal motion that never stops, and we, as conscious beings, are a part of this frequency. Our "I-Am" or sense of self is a specific frequency of consciousness.

• Unlike motion in the obstructed universe which requires time and space as we perceive them, frequency in Orthos can exist without such limitations if consciousness is accepted as the primary reality.

• Orthic motion, being the manifestation of this essence, is described as instantaneous and perpetual.

• The sidereal word "frequency" is used to express this essence of orthic motion because modern physics has adopted and broadened its meaning. Betty suggests it is the activating impulse of motion in its unobstructed form.

• There are various degrees of frequency in Orthos, just as there are in the obstructed universe, reflecting the evolutionary nature of consciousness.

In summary, frequency in Orthos is not just a measure of how often something moves, but the fundamental, continuous, and driving essence of motion within the unobstructed realm of consciousness. It is perpetual, potentially instantaneous, and exists in various degrees, forming the basis of all manifestations in that universe.

Arrestment - the cause individualization and creates the "obstruction".

Arrestment is a key concept that Betty introduces to explain the cause of individualization and the creation of "obstruction" in the obstructed universe.

Here's a breakdown:

• Definition of Arrestment: Betty defines arrestment as "an incidence of frequency, conductivity and receptivity that results in individualization in the obstructed universe". It can also be understood as a "suspension of potentiality" or a "sudden interruption in progress" giving definite, concrete, and measurable form in the obstructed universe. It is not a complete stoppage of frequency, as the potential for evolution remains.

• Arrestment as the Cause of Individualization: According to Betty, individualism in the material world is caused by an arrestment of frequency. All manifestation that is man has a common underlying frequency, but the specific manifestation of an individual is due to an arrestment somewhere along the line of frequency. This arrestment is what makes individuality. When consciousness individualizes itself, it operates in trilogy (receptivity, conductivity, frequency), and arrestment is the specific manner in which these three interact to create a distinct entity.

• Arrestment and the Creation of "Obstruction": The obstructed universe, as we experience it, is characterized by obstructions. Betty explains that we in the obstructed universe deal with an arrestment of the fundamental essences (receptivity, conductivity, frequency), and this arrestment is what creates the obstruction we perceive.

• Matter, which is a primary source of obstruction for us, is defined as that arrestment of frequency which manifests itself in a three-dimensional extension. Our limited awareness-mechanism registers and verifies a limited concept of matter, which, being limited, is an obstruction. Betty's matter, being of an unlimited frequency, is not an obstruction to her.

• The difference between our experience and Betty's is largely due to the ratio of time and space to frequency. Our frequency is arrested, held static by our earth-body frequency, while Betty's is not. This difference in the state of frequency (arrested vs. unarrested) leads to the perception of obstruction.

• The very act of something being given definite, concrete, measurable form in the obstructed universe is described as being "arrested". This implies that the solidification or materialization that allows us to perceive and interact with things as obstacles is a direct consequence of arrestment.

In essence, Betty posits that the fundamental components of the universe (frequency, conductivity, receptivity) exist in a fluid, unobstructed state in Orthos. It is through their "arrestment" – a specific interaction or suspension of their potential – that individual entities are formed in the obstructed universe, and this very process of arrestment results in the "obstructions" that define our experience of reality. The degree to which these essences are arrested determines the nature and solidity of what we perceive as our obstructed world.

Juxtaposition -  frequency variably collides with conductivity and receptivity.

Juxtaposition is the manner in which frequency (the essence of motion) variably collides with conductivity (the essence of space) and receptivity (the essence of time) to result in an arrestment, which in turn produces manifestation in the obstructed universe.

Here's a more detailed explanation:

• The Meeting Point: Juxtaposition describes the coming together or the variable collision of the three fundamental essences of the orthic trilogia: frequency, conductivity, and receptivity. This meeting occurs in what we perceive as space and time in our obstructed universe.

• Variable Interaction: The interaction between these essences is not fixed but variable. The "angle" at which frequency and conductivity, for example, strike receptivity influences the resulting manifestation.

• Leading to Arrestment: This variable collision, or juxtaposition, is the mechanism that leads to arrestment. As we discussed, arrestment is an incidence of frequency, conductivity, and receptivity that results in individualization and the creation of "obstruction" in our universe. The juxtaposition creates a "stress point," which is the catalyst for arrestment.

• Producing Manifestation: The outcome of this process of juxtaposition and subsequent arrestment is manifestation. This means that the specific way in which frequency, conductivity, and receptivity come together determines what form or entity comes into being in the obstructed universe. Betty uses an algebraic analogy to illustrate this, where different combinations (juxtapositions) of frequency (X), conductivity (Y), and receptivity (Z) result in different manifestations like a stone, a weed, or a flower.

• Degrees of Frequency: The juxtaposition also involves the meeting of different degrees of frequency in space and time, which contributes to the process of arrestment.

In simpler terms, imagine frequency as a moving force, conductivity as the pathway or medium it travels through, and receptivity as the point in time and space where it is received. Juxtaposition is how these three elements meet and interact in a specific way, causing a temporary holding or "arrest" of their potential, which then results in the creation of everything we experience in our obstructed reality. The variety of our world arises from the infinite ways in which these fundamental essences can be juxtaposed.

Consciousness as "degree-frequency.

The concept of consciousness as "degree-frequency" is central to Betty's explanations of the universe and our place within it.

Here's a breakdown of this idea:

• Consciousness is the fundamental reality, and it is in evolution. Because it is in evolution, consciousness manifests in various degrees. These degrees represent different stages or expressions of consciousness.

• Each degree of consciousness has its own corresponding frequency. Betty describes this frequency as a "sort of magnetic energy," a "vibratory emanation of the vital force," and the "individual rate" of that degree of consciousness.

• This frequency is not merely a characteristic of motion but the very essence of orthic motion. In Orthos, frequency is one of the three co-existent essences of consciousness, along with receptivity (essence of time) and conductivity (essence of space).

• The degree of consciousness an entity possesses is directly related to its individual frequency. For instance, there is a degree of consciousness called "treeness" with a corresponding frequency that manifests as a tree, and an electrical spark is another degree of consciousness with its own frequency. Similarly, man has a frequency of consciousness that makes him a man, and oxygen has a frequency that makes it oxygen.

• Individualism in the material world is caused by an arrestment of frequency. While all manifestations of man share a common underlying frequency of consciousness, the specific individual is a result of this frequency being "arrested" within the obstructed universe.

• Man, as the highest expression of consciousness on Earth, possesses a higher frequency than the matter he observes. He is closer to the orthic frequencies than the material world around him. However, this frequency is still "arrested" in the obstructed universe by the earth-body frequency.

• The difference between Betty and humans is that she can operate in the entire universe because she is able to "step up" her frequency, releasing her beta body from the lower frequency of her human body. Our limitation is our inability to raise our frequency to that level due to its arrestment.

• All sickness in the obstructed universe is described as a maladjustment of frequencies of the individual consciousnesses of the various organs of the body.

In essence, the concept of "degree-frequency" implies that consciousness is not a monolithic entity but exists in a spectrum of evolutionary advancements (degrees), and each of these degrees is characterized by a specific vibratory rate or frequency. This frequency is fundamental to the nature and manifestation of that particular degree of consciousness in both the obstructed and unobstructed universes. Our experience in the obstructed universe involves dealing with arrested frequencies, which create the perception of a solid, material world and limit our awareness compared to the unobstructed realm of higher, unarrested frequencies.

Thought as Psychological Motion (Frequency).

The concept of thought as psychological motion (frequency) is a significant point in understanding Betty's teachings about consciousness and the nature of reality.

Here's a breakdown of this concept:

• Psychological Motion: The sources introduce the idea of psychological motion alongside psychological time and psychological space. Initially, this concept wasn't fully clear, and Betty's approach to explaining it differed from the analogies used for time and space. The key revelation was Betty's assertion that "THOUGHT ITSELF MIGHT BE PSYCHOLOGICAL MOTION". This statement was considered a significant insight.

• Thought as Psychological Motion: Betty explicitly states that "thought itself is psychological motion!". This means that the act of thinking, the flow of ideas and mental processes, is not static but a form of movement within the realm of our subjective experience. Darby initially found this difficult to accept as a form of motion comparable to physical movement. However, Betty's statement stands as a concise definition for the purpose of their discussion.

• Thought and Frequency: Anne further clarifies that thought is an attribute of consciousness and, being so, it has frequency. Just as electricity has a frequency, so does thought. This aligns with the broader concept that consciousness at every degree has a corresponding frequency. Therefore, psychological motion, being thought, is also a form of frequency, specifically a psychological frequency.

• Characteristics of Thought as Frequency:

• Not Limited by Sidereal Space: Thought is not confined by physical distances. You can think of distant places as easily as nearby ones, demonstrating that space does not obstruct thought.

• Transcendence of Sidereal Time: While the act of thinking occurs in sidereal time, thought itself jumps over sidereal barriers. It isn't limited by the past, present, or future as defined by clocks. The thoughts of the past influence the present and future.

• Indestructibility: Anne emphasizes that thoughts, being received in time, are indestructible. Even unexpressed thoughts have a form of objectivity within the individual.

• Potency and Influence: Thought is a powerful reality. It can influence the individual's well-being, their surroundings, and the frequencies of others. Overcoming negative thoughts strengthens one's frequency.

• Connection to "I-Am" and Orthos: Psychological experience, including thought, is closely related to the "I-Am", the core of the individual consciousness. Thought as a psychological frequency is real and powerful in our obstructed universe but points towards the orthic frequency, the essence of motion in the unobstructed universe.

• Thought vs. Orthic Motion (Frequency): While thought is a form of frequency and psychological motion, Betty did not equate it directly with orthic motion. Orthic motion is the activating impulse in Orthos, and thought, though a high frequency, remains a psychological frequency within the obstructed universe, still short of the unobstructed state. However, thought, as the freest and least obstructed fact in our experience, offers a glimpse of the unobstruction of orthic frequency.

In summary, Betty presents thought as psychological motion, which is a form of frequency operating within our subjective experience in the obstructed universe. This psychological frequency shares characteristics with the essence of orthic motion (frequency) in its lack of spatial and temporal limitations and its inherent activity and potency. Recognizing thought as a real and influential frequency is crucial for understanding the nature of consciousness and its potential for evolution.

Manipulating Frequencies In the unobstructed universe.

Manipulating frequencies is a fundamental aspect of existence and operation in the unobstructed universe.

Here's a breakdown of how this is described:

• Control and Manipulation of Trilogia: Entities in the unobstructed universe, being "free-willed I-Am entities of consciousness," manipulate their trilogia of receptivity, conductivity, and frequency. This is contrasted with the obstructed universe where individuals also manipulate their trilogy of time, space, and motion, but "not as much" or to the same extent.

• Frequency as the Key: Frequency is the essence of motion in the unobstructed universe (orthos). The ability to manipulate frequency directly influences how beings in this realm experience and interact with their reality.

• Altering Time and Space: Manipulation of frequency is linked to the altered experience of time and space in the unobstructed universe. Betty explains that their method of contracting or expanding time is their individual attitude toward it, suggesting a psychological or frequency-based control. Similarly, collapsing space is attributed to higher frequency. By manipulating the ratio between frequency, conductivity (essence of space), and receptivity (essence of time), they can affect their "spatial contours".

• Creating and Altering Matter: In the unobstructed universe, matter is understood as a question of frequency and the form attribute of the trilogia. Beings there can produce aspects of their matter by their handling of frequencies, creating support or changing its appearance. For example, instead of mechanically creating clothing, they do so by a "diversion of frequency" or by impinging their frequency on a lower degree of frequency to call forth a desired manifestation like color.

• Unobstructed Interaction: Because their frequency is higher and unarrested, what constitutes an obstruction in our universe is not an obstruction to them. They can move through what we perceive as solid matter by virtue of their frequency relationship to it.

• Basis of Abilities: Abilities such as walking on water are explained by the different relationship of their frequency to the frequency that is water compared to humans. This highlights that the perceived solidity or obstructiveness of matter is a ratio between frequencies.

• Learning and Intent: The manipulation of frequencies is not innate but something that must be taught. It involves a "selective impulse" initiated with psychological selectivity, focusing the mind on a known frequency and giving it an impulse.

• Higher Form of Actions: Betty states that she does things "as you do, only in a higher form". This implies that the fundamental principles are the same, but the control and capability in manipulating the underlying essences, particularly frequency, are more advanced in the unobstructed universe.

In contrast, humans in the obstructed universe are largely unaware of and limited in their direct manipulation of these underlying frequencies. Our interaction with time, space, and motion is mediated by the arrestment of these essences, resulting in the physical laws and limitations we experience. However, our advancements in technology, such as radio waves, are seen as glimpses into the principles of frequency and conductivity operating in the unobstructed universe. Our psychological manipulation of time and space also offers a hint of the greater control possible in the unobstructed realm.

Relationship between Essence and Form.

Essence and Form is fundamental to understanding the structure of the universe as presented by Betty and Stephen.

Here's a breakdown of their relationship:

• Essence is the fundamental actuality in the unobstructed universe (Orthos). The three primary essences are Receptivity (Essence of Time), Conductivity (Essence of Space), and Frequency (Essence of Motion). These essences are co-existent with consciousness.

• Form is an attribute of consciousness. All manifestations of consciousness have form, in both the qualitative (unobstructed) and quantitative (obstructed) evolution.

• In the obstructed universe, the essences manifest as Time, Space, and Motion, and these manifestations are associated with form. For example, matter in the obstructed universe is described as having a three-dimensional extension, which is a form attribute.

• Matter in the obstructed universe is specifically described as an arrestment of frequency that manifests in a three-dimensional extension, making form measurable. Betty also states that matter, the form attribute of consciousness, is a frequency of orthic motion (essence), conducted in orthic space (essence), and received in orthic time (essence). The juxtaposition of these essences results in the arrestment we perceive as matter.

• In the unobstructed universe, matter is described as the essence of form, which is an accompanying attribute of individualized consciousness. Their matter is not an obstruction to them. Betty's beta body is an example of form in the unobstructed universe; it is the form attribute of her individual consciousness (I-Am) and is integral and noncellular.

• The difference in the perception and experience of form between the two universes stems from the presence or absence of obstruction. In the obstructed universe, the manifestations of the essences (time, space, motion) create obstructions, leading to our perception of a solid, material world. In the unobstructed universe, the essences operate freely without these obstructions, and form is experienced differently.

• Frequency plays a crucial role in determining the nature of form, particularly solidity. Solidity is presented as a ratio between frequencies, especially the individual frequency of consciousness and the frequency of what is perceived as matter. Beings in the unobstructed universe can interact with matter differently because of their higher, unarrested frequencies.

• Thought, as psychological motion (frequency), also has a form attribute. While not a physical form in the sidereal sense, it is a real and potent aspect of consciousness.

In summary, essence represents the fundamental, active components of reality in the unobstructed universe (receptivity, conductivity, frequency). Form is the attribute by which consciousness manifests itself in both universes. In the obstructed universe, the interplay and arrestment of the essences result in the forms of time, space, motion, and matter that we perceive. Matter, specifically, is a form attribute linked to the essence of frequency (orthic motion). In the unobstructed universe, form is experienced without the limitations of obstruction, often directly linked to the essence of individualized consciousness (like the beta body) and manipulated through the control of the underlying essences, especially frequency.

The Universality of Law are the same in both the obstructed and unobstructed realm.

The universality of law prevails in both the obstructed and unobstructed realms is a central tenet of Betty's teachings.

Here's a detailed breakdown of this idea as presented in the sources:

• One Set of Laws: Betty explicitly states, "There is only one set of laws". This is a fundamental premise that she emphasizes repeatedly. She clarifies that what appear to be different laws are actually the same laws "conditioned in two ways".

• Conditioning by Material and Intention: The two ways in which the universal laws are conditioned are "as to the material they work on, and the intention". The "material is the obstructed aspect; the intention is the unobstructed aspect". This suggests that the underlying laws are constant, but their manifestation and effects differ based on the environment (obstructed or unobstructed) and the consciousness operating within it.

• Parallel Law as Extension: The initial concept of "parallel law," where laws in one realm have counterparts in the other, is later refined. Betty insists that it is "not a case of actual PARALLELISM at all. It is actually an EXTENSION in operation of the same law, that's all". This means that the laws are not merely similar but are the same fundamental laws operating across the entire universe, with variations arising from the presence or absence of obstruction.

• Operation of Laws: Betty asserts that "All the laws and manifestations discovered on your side are operating on our side". Conversely, there are laws and manifestations in the unobstructed universe that have not yet been discovered in the obstructed one. However, the potential for their discovery in the obstructed universe exists because "every law in the universe... extends through the ENTIRETY of the universe".

• Trilogia and Trilogy: The operation of consciousness through the trilogia of receptivity, conductivity, and frequency in the unobstructed universe (orthos) has its counterpart in the trilogy of time, space, and motion in the obstructed universe. These are presented as different manifestations of the same underlying principles. The essences of the orthic trilogia manifest in the obstructed universe as time, space, and motion.

• Consciousness and Degrees: The fact that consciousness is in evolution and therefore in degrees also plays a role in how the universal laws are experienced. What might be an obstruction for one degree of consciousness might not be for another. This explains why Betty can interact with the "obstructed" world differently than humans.

• Examples of Universal Law: The law of the indestructibility of matter in the obstructed universe is presented as a corollary of the indestructibility of consciousness, implying a universal principle. Similarly, the principles governing creation and processes work the same in both universes.

• Our Progress Towards Unobstruction: Betty suggests that man, by removing obstructions through science, makes his obstructed universe ever nearer to the unobstructed universe, implying that we are increasingly understanding and aligning with the universal laws as we overcome limitations.

In relation to our previous discussions:

• The manipulation of frequencies in the unobstructed universe [Your response on "Manipulating Frequencies In the unobstructed universe"] is not a violation of law but rather a more advanced application of the universal laws governing motion (frequency), space (conductivity), and time (receptivity) in the absence of obstruction.

• The relationship between Essence and Form [Your response on "relationship between Essence and Form"] highlights how the same underlying essences (governed by universal law) manifest differently with and without obstruction, leading to different forms but not different fundamental laws.

• Even thought as psychological motion (frequency) [Your response on "Thought as Psychological Motion (Frequency)"] operates under the same universal principles of consciousness and frequency, though its manifestation is within the obstructed experience.

In conclusion, the sources strongly support the idea that the laws governing the universe are the same in both its obstructed and unobstructed aspects. The differences in experience arise primarily from the presence or absence of obstruction and the degree of consciousness involved, not from fundamentally different sets of rules. The concept of "parallel law" is best understood as the same universal law extending and manifesting in different ways across the entirety of the one and only universe.

Matter in the obstructed universe.

Matter in the obstructed universe is a key concept explained through Betty's perspective and its relation to the unobstructed realm.

Here's a comprehensive overview of matter in the obstructed universe based on the sources:

• Matter as Obstruction: Betty defines the obstructed universe by the presence of matter as an obstruction. She explains that we "bump up against a stone wall" or experience "linear distance" as obstructions created by matter and space. Our physical bodies themselves are considered obstructions.

• Matter as Arrested Frequency: A central concept is that matter in the obstructed universe is an arrestment of frequency. This arrestment is described as "an incidence of frequency, conductivity and receptivity that results in individualization in the obstructed universe". This implies that matter is not fundamentally different from the underlying essences (frequency, conductivity, receptivity) but is a specific manifestation of their interaction that leads to a state of "arrestment" detectable by our senses.

• Matter and the Orthic Trilogia: Betty states that matter, the form attribute of consciousness, is a frequency of orthic motion; conducted in orthic space; and received in orthic time. This links matter directly to the essences of the unobstructed universe (orthos), showing that even in its obstructed form, matter is rooted in the fundamental realities of frequency, conductivity, and receptivity.

• Matter as a Degree-Manifestation: Matter in any form is considered a degree-manifestation in time of some BALANCE between frequency and conductivity. This suggests that the specific properties of different types of matter (solid, liquid, gas) arise from varying ratios and interactions of these underlying essences.

• Matter and Form: In the obstructed universe, matter manifests with a three-dimensional extension, making form measurable. This form is an attribute of consciousness. Even seemingly non-material things like thoughts have a form attribute.

• Relationship to Consciousness: The sources emphasize that consciousness is the one and only reality, and matter is a manifestation of it. The indestructibility of matter is presented as a corollary of the indestructibility of consciousness. Different forms of matter are seen as different degrees or frequencies of consciousness.

• Solidity as a Ratio of Frequencies: The experience of solidity is not an inherent property of matter itself but rather a ratio between frequencies. Our individual frequency of consciousness in relation to the frequency of what we perceive as matter determines its solidity to us. Lower frequencies are associated with denser solids.

• Juxtaposition and Intraposition: The formation of matter is explained through juxtaposition, the manner in which frequency variably collides with receptivity and conductivity to result in an arrestment. Intraposition refers to the state of relationship that holds as long as that arrestment (matter) persists.

• Matter and Scientific Understanding: Betty notes that physicists are moving towards understanding matter as aggregates of energy and charges of force in motion. She equates this "force in motion" with orthic motion (the essence of motion, which is frequency).

Relating this to our previous discussions:

• Essence and Form: Matter in the obstructed universe can be seen as a form taken by the underlying essences (receptivity, conductivity, frequency) due to the conditions of obstruction and arrestment. The three-dimensional extension is a key aspect of this obstructed form.

• Universality of Law: The laws governing the interaction of frequency, conductivity, and receptivity in the unobstructed universe are the same laws that lead to the "arrestment" and manifestation of matter in the obstructed universe. The difference in the experience of matter arises from the different "conditions" (obstructed vs. unobstructed) under which these universal laws operate [Your response on "The Universality of Law are the same in both the obstructed and unobstructed realm"].

In essence, matter in the obstructed universe is not a fundamentally separate entity but a specific manifestation of the underlying essences of consciousness, characterized by an "arrestment" of frequency and experienced as an obstruction due to the limitations of our current state of consciousness and its awareness mechanisms. Its properties and our perception of them are rooted in the interplay of frequency, conductivity, and receptivity, governed by the same universal laws that operate in the unobstructed realm.

What is the nature of "self" and awareness?

The nature of "self" and "awareness" can be understood through the lens of consciousness as the fundamental and all-inclusive reality.

The Nature of "Self":

• The I-Am/Being: The core of the "self" is identified as the "I-Am" or "Being". This is described as the self-aware aspect of consciousness, the fundamental knowledge that "you ARE". It is the purpose of consciousness expressed in the individual.

• Individualized Consciousness: The "self" is an individualization of consciousness. Although consciousness is one and the only reality, it manifests in degrees and as countless individual entities. Each "bit" of I-Am has to grow and evolve.

• Frequency and Quality: The "self" is also intrinsically linked to frequency. Your "bit of quality: it's your I-Am. You are that frequency of consciousness that is a man". The "self" can be seen as an arrestment of motion (frequency). This individual frequency contributes to your specific "quality" of consciousness.

• Beta Body: The "beta body" is the form attribute of that frequency which is an individual consciousness, an I-Am. It is described as integral, atomic, and noncellular, existing in the unobstructed universe. It is the aspect of "self" that persists after the physical "alpha body" is left behind.

• Continuity: The "self," or I-Am, possesses continuity. You know you were yesterday, are today, and expect to be tomorrow. This continuity is linked to the essence of motion, which is frequency.

The Nature of "Awareness":

• Awareness-Mechanism: Awareness is the capacity of the "self" to perceive that which is objective. This is facilitated by the "awareness-mechanism," which is the equipment of self-aware consciousness whereby the individual perceives that which is objective to him.

• Perception in the Obstructed Universe: In the obstructed universe, awareness is mediated through our senses and their mechanical extensions. However, these senses can be tricked, highlighting that the fundamental certainty lies in the "I-Am". We are aware of entities with form attributes in this realm.

• Psychological Experience: Our psychological experience is "realer, more comprehensive, than the sidereal" (physical) experience because it is more closely related to the I-Am and the beta body.

• Awareness in the Unobstructed Universe: In the unobstructed universe, awareness operates differently. Betty states, "The great difference between you and me is in our AWARENESS-MECHANISM; and even that awareness-mechanism is FUNDAMENTALLY the same: the difference is not so great". Her awareness is not limited by the obstructions of the physical world. She can be aware of our world without it being an obstruction.

• Relationship to Frequency: Our ability to be aware of different phenomena is related to frequency. Our awareness-mechanism has a limited frequency range. Betty, operating at a higher frequency in the unobstructed universe, can perceive beyond our sensory limitations.

• Awareness and the Whole: As the "self" evolves, its awareness can become more consciously a part of the Whole, or the universe, or orthos. This suggests a potential for expanding awareness beyond the individual and the obstructed realm.

Interrelation of Self and Awareness:

The "self" (the individualized consciousness, the I-Am with its unique frequency and beta body) is the entity that possesses awareness. The awareness-mechanism is the tool or faculty through which the "self" experiences and interacts with reality, both the obstructed and the unobstructed. The nature and scope of this awareness are influenced by the degree of consciousness, the frequency of the "self," and the presence or absence of obstruction.

Connecting to previous discussions:

• The concept of essence and form is relevant here. The "self" in its essence is a frequency of consciousness, and awareness is the function of that essence interacting with various forms (obstructed matter or unobstructed reality).

• The universality of law applies to both the functioning of consciousness as "self" and the operation of the awareness-mechanism. The underlying principles are the same, but the manifestations differ between the obstructed and unobstructed realms due to the conditions of obstruction and the degree of consciousness [Your response on "The Universality of Law are the same in both the obstructed and unobstructed realm"].

• Thought as psychological motion (frequency) is a key manifestation of the conscious "self" and a part of our awareness and interaction with the world [Your response on "Thought as Psychological Motion (Frequency)"].

In summary, the "self" is an individualized, continuous expression of consciousness, characterized by a unique frequency and possessing a non-physical form attribute (beta body). Awareness is the faculty of this "self" to perceive reality, with its nature and limitations varying based on the level of consciousness and the presence of obstruction.

How do we bridge the gap between the obstructed and unobstructed universes?

The bridging of the gap between the obstructed and unobstructed universes is not about crossing a physical divide, but rather about increasing our understanding, awareness, and control over the underlying principles that govern both realms. Betty's central message is that there is only one universe with two aspects, and the difference lies primarily in obstruction.

Here's how we can understand the process of bridging this perceived gap:

• Recognizing the Oneness of the Universe: The fundamental step is to accept that there isn't a true separation between two universes, but rather two phases or aspects of a single, unified reality. The "gap" is largely a matter of our perception and our obstructed state of consciousness.

• Understanding Obstruction: Our experience of the obstructed universe is defined by limitations imposed by matter, space, time, and motion as we perceive them. These are, in essence, "arrestments" of the fundamental essences (receptivity, conductivity, frequency). Bridging the gap involves understanding how these obstructions arise and their nature.

• Increasing Awareness of the Unobstructed: Even within the obstructed universe, we have glimpses of the unobstructed through phenomena like radio waves, which are present but not directly perceived by our senses. Science's discovery and utilization of such phenomena demonstrate our inherent connection to and even manipulation of the unobstructed aspects of the universe.

• Developing Psychological Faculties: Betty suggests that our psychological time, space, and motion are closer to the orthic (unobstructed) essences. By expanding our psychological control and understanding of these aspects, we move closer to the nature of the unobstructed realm.

• Understanding and Manipulating Frequency: Frequency is a crucial concept linking the two universes. Betty operates at a higher frequency that allows her to perceive and interact with both the obstructed and unobstructed aspects without obstruction. While we may not be able to fully "step up" our frequency in our current state, understanding the concept of frequency as the essence of motion and its role in the manifestation of matter is key.

• Science as a Bridge Builder: Our scientific progress in discovering and utilizing forces and energies beyond our direct sensory perception (like radio waves, X-rays, etc.) is a form of mechanically bridging the gap by extending our awareness and control over frequencies and conductivity. By continuing to remove obstructions through scientific understanding and innovation, we make our obstructed universe "ever nearer like" the unobstructed one.

• Individual Evolution of Consciousness: The evolution of consciousness itself is a process of moving from lower to higher degrees. As our individual consciousness evolves, our awareness-mechanism may become more attuned to the less obstructed aspects of reality.

• The Role of "No-Man's Land": Betty indicates a "no-man's land" where the distinction between the two aspects becomes blurred. This suggests that the interface is not a sharp boundary but a gradient, and our experiences and understanding can potentially extend into this intermediary zone.

• Not Escaping, but Understanding: The goal is not necessarily to abandon the obstructed universe but to understand its relationship to the unobstructed and to live with less bewilderment and more understanding.

In summary, bridging the gap between the obstructed and unobstructed universes, according to the sources, is primarily a matter of shifting our understanding and expanding our awareness. This involves recognizing the fundamental oneness of reality, comprehending the nature of obstruction in our current state, developing our psychological capacities, and further exploring the underlying essences of frequency, conductivity, and receptivity. Our scientific endeavors, by progressively overcoming obstructions, also play a significant role in bringing the two aspects closer in our perception and experience.

How does free will operate within the framework of these cosmic laws?

Free will is a fundamental characteristic of consciousness that operates within the framework of the cosmic laws governing both the obstructed and unobstructed universes. However, its manifestation and the extent of its immediate influence differ between the two aspects of reality.

Here's a breakdown of how free will operates:

• Inherent to Consciousness: Betty explicitly states, "Your will is free, and you can choose according to your quality. My will is free, and I can choose according to my quality". This underscores that the capacity for choice is inherent to individual consciousness, regardless of its degree or location.

• Operation in the Obstructed Universe: In our physical universe, free will manifests as the ability of individuals to make choices and take actions within the constraints of time, space, and matter (obstructions). These choices shape our experiences and contribute to our individual development. However, the outcomes of our free will can be influenced by numerous factors within this obstructed environment, including the actions and free will of others, as well as natural laws and events.

• Operation in the Unobstructed Universe: In Betty's realm, free will operates with fewer of the physical obstructions that limit us. Choices are made based on the "quality" of consciousness. While they have a greater understanding and control over the underlying essences (receptivity, conductivity, frequency), their free will still guides their actions and decisions.

• Intent vs. Event: Betty makes a crucial distinction between "intent in time" and "event in time". Our free will is primarily involved in setting our intentions. We might intend to go to the office, but various events in the obstructed universe could prevent that. In the unobstructed universe, there is a closer alignment between intent and event, suggesting that free will has a more direct and predictable influence.

• Evolutionary Intent: While individual free will is paramount, there is also an overarching "intent of evolution" that governs the progression of consciousness. Individual intents can sometimes conflict with this larger evolutionary purpose. The "intent of quality of consciousness is more in a straight line than the intent of quantity of consciousness", implying a guiding force towards higher development.

• Limitations and Consequences: While free will allows for choice, it also carries responsibility and consequences. Betty mentions that "free will creates its own hell with the widening of the arc of understanding". Regret for missed opportunities or wrong actions arises from the exercise of free will and the understanding of its impact. This suggests that the unobstructed universe, despite its freedom from physical obstructions, still has a framework of consequences tied to the choices made through free will.

• Individual Development: The exercise of free will is integral to individual development (quantity of consciousness). By making choices and navigating the consequences, individuals learn and evolve. Those who shirk their earth opportunities may face a period of readjustment in the unobstructed universe.

• Interconnectedness: The universe being one, the free will choices made in the obstructed universe can have repercussions in the unobstructed, and vice versa. Prayer, for instance, is seen as a form of contact with unobstructed consciousness, implying an interaction between the free will of individuals in both realms.

In summary, free will is a fundamental law of consciousness operating throughout the entire universe. In the obstructed universe, it is expressed within the limitations of our physical reality, leading to a distinction between intent and event. In the unobstructed universe, free will operates with fewer physical constraints, resulting in a closer relationship between intent and outcome. However, in both aspects, free will is subject to the overarching intent of evolution and carries consequences that contribute to the individual's growth and understanding.

What happens to individuals after death, and how does their earth life impact their existence in the unobstructed universe?

Individuals do not cease to exist after death but rather "go on" into the unobstructed universe. This transition is described as a continuation, much like the change from a newborn child to adulthood.

Here's a more detailed breakdown of what happens after death and the impact of earth life:

• The Transition: When the physical body ("alpha body") dies, the "I-Am" (individual consciousness) continues with its "beta body," which is the form attribute of that individual consciousness. This beta body exists in the unobstructed universe. Betty describes her experience of returning after death, emphasizing that she was still "there" in an unobstructed phase of the same universe.

• Change in Perception and Capabilities: In the unobstructed universe, individuals are "changed" and "glorified with our own immortality". Their perceptions are altered, and they move beyond the comprehension of earthly senses. Betty, for instance, could perceive the desk without it being an obstruction, unlike someone still in their physical body. This difference is attributed to frequency; those in the unobstructed universe operate at a higher frequency.

• Earth as a "Borning Place": Earth life is considered the "BORNING PLACE for the purpose of individualization". It is a realm where consciousness individualizes and develops.

• Accumulation of "Quantity": A key aspect of earth life is the accumulation of "quantity of consciousness," which refers to individual development and growth of character. The more "quantity" one attains in the obstructed universe, the more beautifully they will be able to go on in the unobstructed universe. Therefore, a long and well-lived life is seen as desirable for this accumulation.

• Impact of Earthly Actions: How individuals live their earth lives has a direct impact on their existence in the unobstructed universe.

• Fulfilling Earthly Opportunities: Those who have shirked or passed by their earth opportunities may face a time of readjustment.

• Unresolved Negatives: Petty griefs, envies, angers, and unkindly judgments accumulated during earth life must be eradicated in a process akin to "purgatory". This is not a place of punishment but a period of coming to complete understanding.

• Wrongdoing and Restitution: Individuals who have done wrong on earth may experience regret in the unobstructed universe, and some may futilely try to rectify their mistakes in the obstructed universe, which can retard their progress. Forgiveness and understanding are possible when both parties are in the unobstructed universe.

• Materialism vs. Faith in Immortality: When humankind focuses solely on the present moment and materialism, they move away from the fact of immortality and may face instability. A return to faith in immortality is necessary for stability and comfort.

• Degrees of Consciousness: Consciousness exists in degrees. The level of individualization and volitional reasoning developed during earth life determines the extent to which an individual persists in the unobstructed universe. Lower degrees of consciousness may be absorbed back into their degree rather than continuing as distinct individuals in the same way as those who have developed volitional reasoning (like humans and, according to Betty, dogs).

• Interconnectedness: The universe is one, and what happens in the obstructed universe affects the unobstructed, and vice versa. This is why prayer is seen as a projection into the unobstructed universe and why those in the unobstructed can, in a sense, be our guardian angels, as we can be theirs.

In essence, death is not an end but a transition to a less obstructed state of the same reality. The experiences, choices, and the level of conscious development achieved during earth life significantly shape an individual's existence and progression in the unobstructed universe. The emphasis is on individual growth, fulfilling one's potential, and the enduring impact of one's quality of consciousness.

Analyze Darby's role as a conceiving station during Betty's teachings and explain why it was critical to the information divulged.

Darby played a critical role as a "conceiving station" during Betty's teachings, actively engaging with the information and contributing significantly to its clarification and understanding. This role was not passive reception but an active partnership that was essential for the successful divulgence of Betty's concepts.

Here's an analysis of Darby's role and its criticality:

• Active Comprehension and Interpretation: Betty explicitly stated that a conceiving station must not only comprehend what is said but also develop implications based on their own understanding and report them back for discussion. Darby consistently fulfilled this aspect of his role. He frequently asked clarifying questions, sought to understand the nuances of Betty's terminology, and attempted to relate her concepts to his existing knowledge framework, often drawing on scientific or philosophical principles. For example, he questioned the meaning of "only one universe" and the use of the term "constant" in a non-mathematical sense.

• Developing Implications and Providing Feedback: Darby didn't just accept Betty's statements; he actively tried to work through their implications. He would offer his own interpretations and deductions, prompting Betty to either confirm, negate, or modify them. His suggestion that "orthos is the field of operation of consciousness and its co-existent essences in the absolute" and his attempts to reconcile orthos with the idea of a fourth dimension are examples of this active engagement. Betty relied on this feedback to gauge how well her ideas were being received and understood.

• Challenging and Refining Terminology: The lengthy process of defining key terms like "orthos" clearly illustrates Darby's crucial role in refining Betty's language. He and the author grappled with different connotations and mathematical significances of words like "constant" and "absolute," ultimately leading to the coining and definition of "orthos". Betty acknowledged that this process, though laborious, was beneficial for their understanding. Darby's challenges ensured that the terminology used was as clear and accurate as possible, despite the inherent difficulty of translating concepts from the unobstructed universe into earthly language.

• Serving as a Representative of the Earthly Mindset: Darby's background and ingrained understanding of Newtonian physics and established scientific thought often led him to question Betty's assertions that contradicted these views. This resistance, while sometimes frustrating, was valuable because it represented the typical challenges someone from the obstructed universe might face in grasping these new concepts. By working through Darby's objections and misunderstandings, Betty could tailor her explanations to be more accessible to a broader audience. His struggles and eventual comprehension served as a model for the reader's own learning process.

• Collaboration and Shared Understanding: Betty explicitly stated that she needed a "reflection back" from their minds to know how much she had conveyed. The dialogue and back-and-forth between Betty and the conceiving stations, particularly Darby, facilitated a shared understanding. Even when Darby's deductions were incorrect, they served to clear misconceptions. Betty's jubilance when they finally grasped a concept, such as the meaning of "orthos", highlights the importance of this collaborative process.

• Darby's Own Reflection on His Role: In Chapter XXXI, Darby himself reflects on the challenges of being a conceiving station, noting the effort required to absorb the information and contribute meaningfully. His report in this chapter demonstrates his active processing and interpretation of Betty's teachings, further highlighting the significance of his role.

Darby's active and critical engagement as a conceiving station was therefore essential for several reasons:

• It allowed Betty to gauge the level of understanding and identify areas needing further clarification. Without this feedback, she would not have known if her message was being effectively conveyed.

• It pushed Betty to refine her explanations and terminology, making the complex concepts more accessible. Darby's challenges forced Betty to articulate her ideas in different ways.

• It represented the perspective of someone grounded in the obstructed universe, making the teachings more relatable to the intended audience. His struggles mirrored those the readers might encounter.

• It fostered a collaborative learning environment, leading to a deeper and more nuanced understanding of the divulged information. The active participation of the conceiving stations enriched the entire process.

In conclusion, Darby's role as a conceiving station was not merely to listen but to actively process, question, and interpret Betty's teachings. This intellectual partnership was fundamental to the clarity, depth, and ultimate success of the information divulged in "Unobstructed Universe".

Evaluate Betty's claim that thoughts are things and discuss the implications of this idea for personal responsibility and the impact of human consciousness on the world.

Betty, along with Anne, explicitly claims that "thoughts are things". This statement is not presented as a mere metaphor but as a literal description of the nature of thought, with significant implications for personal responsibility and the impact of human consciousness.

Evaluation of the Claim "Thoughts Are Things":

Betty's assertion that thoughts are things is supported by several interconnected concepts within her teachings:

• Frequency: Anne states that thought is an "attribute of consciousness" and, being so, it "has frequency". Frequency is presented as the essence of orthic motion and a fundamental aspect of consciousness itself. Just as electricity has a frequency, so too does thought. This frequency implies a form of energy or vibration, suggesting a tangible quality.

• Reception in Time and Indestructibility: Thoughts are "received in time". Because of the "receptivity of time," there is a "law of indestructibility" that applies not only to matter but also to thoughts. Once a thought is thought or a word is spoken (being framed in time), it cannot be taken back. Anne explicitly confirms that this means thoughts are "indestructible".

• Objectivity: Even unexpressed thoughts have a degree of "objectivity" within the individual and can return to the "body of thought," the source of thought. This suggests that thoughts are not ephemeral mental events that vanish without a trace but have a persistent existence.

• Substance: Anne asserts that "thought is as much a substance as electricity and such things that you deal with". While the form attribute of thought might not be visible in the same way as physical matter, its reality and potency are undeniable.

• Psychological Motion: Betty announces that "thought itself is psychological motion!". This further solidifies the idea that thought is not a static abstraction but a dynamic and real phenomenon.

Implications for Personal Responsibility:

The idea that thoughts are things carries profound implications for personal responsibility:

• Enduring Impact of Thoughts: If thoughts are indestructible and received in time, then every thought we have leaves a lasting imprint. This challenges the notion that thoughts are fleeting and inconsequential. Even "unimportant" thoughts are of importance to the individual.

• Accountability for Inner Life: We are not only responsible for our actions and spoken words but also for our inner thoughts and intentions. Negative thoughts, such as "retarding thought," can have a real and persistent negative influence in the world.

• Shaping Personal Frequency and Consciousness: By consistently engaging in certain types of thoughts (positive or negative), individuals strengthen their own "frequency" and influence their "degree of consciousness". Overcoming negative tendencies through conscious effort strengthens one's frequency and brings one closer to the "source material" of being.

• The Importance of Emotional Content: Betty emphasizes that "it is only the emotional things that really count". Our thoughts are often charged with emotions, and these emotionalized thoughts likely have a more significant and potent impact due to their intensified frequency or energy.

• Freedom and Regret: While free will allows us to choose our thoughts, the consequences of negative or unkind thoughts can lead to regret in the unobstructed universe, where understanding is perfect. This implies a form of accountability that extends beyond earthly consequences.

Impact of Human Consciousness on the World:

The concept of "thoughts are things" also sheds light on the impact of human consciousness on the world, both the obstructed and the unobstructed:

• Thoughts as Creative Potency: Anne states that thought is our "creative agent", aligning with the idea that consciousness has a "creative impulse". Our collective thoughts, therefore, contribute to the overall reality and can shape events and conditions in time. The hardest thing to wipe out of the world is an idea.

• Influence on the Obstructed Universe: Just as material forces have tangible effects, so too do the collective thoughts and intentions of humanity. Negative thought patterns can create "retarding thought" that hinders progress. Conversely, positive and constructive thoughts can contribute to a more harmonious reality.

• Interconnectedness of Universes: Since the obstructed and unobstructed universes are part of the "ONLY ONE UNIVERSE", our thoughts in the obstructed realm have repercussions in the unobstructed, and vice versa. Prayer, for instance, is a projection of thought into the unobstructed.

• Evolution of Consciousness: The primary intent governing the universe is evolution. Human thoughts, as expressions of individual consciousness, contribute to this ongoing evolutionary process. Striving for wisdom and truth through conscious thought is essential for personal and collective advancement.

• Responsibility for the "Weakest Link": Because consciousness is interconnected, negative or unevolved thought patterns in individuals can affect the whole. This underscores the collective responsibility for the overall state of consciousness in the universe.

In conclusion, Betty's claim that thoughts are things, supported by the concepts of frequency, reception in time, indestructibility, objectivity, and psychological motion, has significant implications. It emphasizes the profound personal responsibility we bear for our inner lives and highlights the tangible and lasting impact of human consciousness on the world around us, both in its physical manifestations and its broader influence on the interconnected reality of the obstructed and unobstructed universes. Our thoughts are not mere ephemera but active forces that shape our individual destinies and contribute to the collective evolution of consciousness.

Compare and contrast the views of Betty and Darby as they discuss and debate the concepts of frequency, time, and space.

Both Betty and Darby actively engage in discussing and debating the concepts of frequency, time, and space, but they often approach these ideas from different perspectives rooted in Betty's unobstructed universe and Darby's experience in the obstructed universe. Their interactions highlight the challenges of bridging these two viewpoints and the crucial role of dialogue in achieving understanding.

Here's a comparison and contrast of their views on each concept:

Frequency:

• Betty's View: Betty presents frequency as the essence of orthic motion, one of the three co-existent essences (receptivity/time, conductivity/space) of consciousness in the unobstructed universe. She emphasizes that all manifestations are results of various degrees of frequency. She sees motion as an aspect of frequency and even suggests that matter is an "arrested frequency". For Betty, individual frequency is related to the degree of consciousness. Her own "beta body" is described as being "very close to pure frequency" in orthos. She also uses the term "frequency" to describe the vibratory emanation of the vital force and the individual rate. Furthermore, she indicates that communication between her world and ours involves a tuning of frequency.

• Darby's View: Darby initially grapples with the abstract nature of frequency as an essence, often trying to relate it to his understanding of motion in the physical world. He tends to equate frequency with the rate of motion or vibration in time. He questions whether frequency is exclusively a property of motion. However, through Betty's persistent explanations and analogies (like the tuning fork and radio waves), Darby gradually moves towards understanding frequency as a more fundamental aspect. He comes to recognize that they are discussing the "frequency of consciousness, not of motion" and suggests that "motion is the phenomenon" from the viewpoint of frequency. He even draws analogies between thought and electrical frequency.

• Comparison and Contrast: Betty's understanding of frequency is rooted in its role as a primary essence in the unobstructed universe, linked directly to consciousness and underlying all forms of manifestation. Darby's initial understanding is more tied to the physical manifestations of frequency as rate of motion within time and space as experienced in the obstructed universe. Their debate involves Betty trying to elevate Darby's conception of frequency beyond a mere characteristic of physical motion to its status as a foundational essence of consciousness.

Time:

• Betty's View: Betty posits three kinds of time: sidereal (clock time), psychological time, and orthic time, which is the essence of time in her unobstructed universe and is synonymous with receptivity. She views sidereal time as a "fixture of your universe" based on planetary movements. Psychological time is the time in which individuals "really live" and can be controlled to a degree by the individual. Orthic time is a stabilizer for them and is characterized by "no division, neither by hours nor by memory of events". She suggests that humans have an "inner awareness of orthic, fundamental time" though they do not recognize it as such. Betty also indicates that orthic time is "rather collapsible," allowing her to move more freely within it.

• Darby's View: Darby's understanding of time is initially grounded in sidereal time as a measurable constant and psychological time as a subjective experience. He explores the relationship between psychological time and the sense of duration. He finds the concept of orthic time, especially time divorced from sidereal aspects, initially challenging. He grapples with the idea of orthic time as a constant for Betty in the same way sidereal time is for them. He also explores the implications of orthic time for the concept of the future.

• Comparison and Contrast: Betty differentiates between the time of the obstructed universe (sidereal and psychological) and the fundamental essence of time in the unobstructed universe (orthic time/receptivity). Darby starts with a more concrete understanding of sidereal and psychological time and then tries to comprehend the nature and implications of Betty's orthic time, particularly its non-linear and controllable aspects. Their discussions involve Betty explaining that orthic time is not merely a different way of measuring time but a fundamentally different experience and essence.

Space:

• Betty's View: Similar to time, Betty distinguishes between sidereal space, which is "divided and obstructed", and orthic space, which is the essence of space and is synonymous with conductivity. She states that "our space is your space" but that her world is unobstructed. For Betty, space is not static; it expands and contracts according to its ratio with time. She clarifies that they deal with the "conductivity of space" rather than the limitations of sidereal space. Orthic space is no obstruction to her when she is in full control of its essence, conductivity.

• Darby's View: Darby initially understands space as defined by obstructions and measurable distances. He finds it difficult to grasp the "feel of pure space" without these obstructions. He even briefly entertains the idea that orthic time might "debunk space completely". He uses analogies like radio transmission to understand how space might be experienced differently at higher frequencies. He also considers the role of psychological space and its potential connection to orthic space.

• Comparison and Contrast: Betty presents sidereal space as a realm of limitations and obstructions, while orthic space/conductivity is characterized by its unobstructed nature and malleability through conductivity. Darby's initial understanding of space is firmly rooted in the physical experience of obstruction and measurable distance. Their debates center on Betty trying to convey the nature of space without obstruction and how conductivity allows for a different kind of spatial experience and manipulation.

Throughout their discussions, Darby consistently acts as a "conceiving station," questioning, probing, and attempting to relate Betty's abstract concepts to his earthly understanding. This process is often marked by initial confusion, debate, and gradual comprehension. Betty, in turn, patiently guides Darby (and the author) by using analogies, restatements, and sometimes direct correction. While Darby often approaches these concepts from a more analytical and sometimes skeptical viewpoint, trying to fit them within his existing scientific and philosophical framework, Betty speaks from the direct experience of her unobstructed reality.

Key Differences in their Approach:

• Perspective: Betty's perspective is from the unobstructed universe, dealing with essences. Darby's is from the obstructed universe, dealing with manifestations and results.

• Understanding: Betty has inherent knowledge of these concepts in their orthic form. Darby has to learn and conceptualize them based on his earthly experiences and Betty's explanations.

• Language: Betty often struggles to find adequate earthly language to convey her concepts, leading to the need for new terms and extensive definitions, largely driven by Darby's questions and attempts at formulation.

• Goal: Betty's goal is to convey the reality of the unobstructed universe and its connection to ours. Darby's goal, as a conceiving station, is to understand and articulate these concepts as accurately as possible.

Despite their differences in perspective and understanding, their continuous dialogue and debate are crucial for the "divulgence". Darby's role as a representative of the earthly mindset allows Betty to tailor her explanations and address potential points of confusion for the intended audience. His persistent questioning and attempts at interpretation ultimately contribute to a deeper understanding of these fundamental concepts for both himself and the reader.

Questions and Answers:

1. What is the core difference between the "obstructed" and "unobstructed" universes?

The obstructed universe, which corresponds to our physical world, is characterized by the perception of distinct objects and limitations due to the arrestment or slowing down of frequencies (the essence of motion). This arrestment leads to the experience of time, space, and motion as separate and defined entities. The unobstructed universe (Orthos) is where these frequencies are free and uninhibited, resulting in a different experience of time, space, and motion, which are perceived as more fluid and interconnected. The key is that the "wall" between them does not exist.

2. How does the concept of "frequency" relate to the nature of reality?

Frequency is presented as the essence of motion, a fundamental aspect of all things. Every individual, object, and even thought possesses a unique frequency. In the obstructed universe, these frequencies are arrested, creating the illusion of solidity and separation. In the unobstructed universe, these frequencies are not arrested, allowing for a more direct and fluid experience of reality. Betty uses the word frequency as the activation impulse without husk, shell or wrapping.

3. What does it mean for a frequency to be "arrested," and how does this affect our perception?

"Arrested" does not mean stopped, but rather a suspension of potentiality or a sudden interruption in progress, which is the definition of the verb "to check". When frequencies are arrested, they manifest as individual forms and objects within the obstructed universe. This arrestment is caused by the juxtaposition of different degrees of frequency in space and time, creating a stress point that gives rise to definite, concrete, measurable form. This leads to our perception of a world filled with distinct, separate entities. This arrestment allows the obstructed universe to be a "borning place".

4. How do time, space, and motion differ between the obstructed and unobstructed universes?

In the obstructed universe, time, space, and motion are experienced as distinct and measurable dimensions. We use them to orient ourselves and perceive relationships between objects. In the unobstructed universe, Betty suggests an approach to time, space and motion based on receptivity, conductivity, and frequency. They are not separate, but coexist as a trilogy. They are also manipulated, to a greater extent than in the obstructed universe, but are limited by individual development of consciousness.

5. What role does consciousness play in understanding these different universes?

Consciousness is the fundamental reality, and it is through our individual consciousness that we experience and interpret the universe. Our consciousness, being an arrested frequency, is also impacted by the obstructed universe, giving us the limited perspectives. The individual's degree of awareness of Orthic time is the measure of awareness of the unobstructed universe.

6. How does the idea that "thoughts are things" fit into the overall framework?

Thoughts, as attributes of consciousness, possess their own frequency and are received in time. Depending on their potency, thoughts remain in time and can influence reality. This concept suggests that our mental activity has a tangible impact on the world around us, contributing to the overall tapestry of frequencies and experiences that constitute both the obstructed and unobstructed universes.

7. What are some practical implications or applications of understanding these concepts?

Understanding the nature of time, space and motion should help us better understand our own universe, as the same laws are shared across both universes. The only difference is that the obstructed universe's laws are in degrees. This also relates to consciousness, as our personal frequency can affect how we interpret the different universes.

8. How can an understanding of "frequencies" and unobstructed universes help us live better lives in the "obstructed" universe?

Although it is never explicitly stated that this understanding should allow for an easier life in the obstructed universe, it does allow for the ability to potentially grasp certain phenomenon related to the unobstructed universe. Examples include better understanding how thoughts affect the universe, to the detriment or benefit of other entities.

Short Answer Questions

According to Betty, what are the three co-existents of consciousness, and how do they relate to the obstructed and unobstructed universes?

How does Betty define "arrestment" in the context of frequencies, and what qualification does she provide to avoid misunderstanding?

Explain Betty's perspective on the relationship between time, space, and motion in both the obstructed and unobstructed universes.

What is Betty's understanding of the role of individual consciousness in relation to the frequencies of the body's organs, particularly in terms of sickness?

How does Betty describe her own beta body and its relation to physical matter in the obstructed universe?

Explain the difference between "intent" and "event" as they relate to the uses of objects in the obstructed and unobstructed universes.

How does Betty describe the concept of "frequency" as it relates to thoughts?

How does Betty relate quantity and quality to the concept of sub-degrees of man?

What does Betty say about the notion of a limited or expanded nature of space?

How do frequency, conductivity and receptivity each affect the potential for evolution?

Quiz Answer Key

• The three co-existents are receptivity, conductivity, and frequency. In the obstructed universe, these are experienced as time, space, and motion, whereas in the unobstructed universe, Betty and her peers manipulate these freely.

• Arrestment is the incidence of frequency, conductivity, and receptivity that results in individualization in the obstructed universe. Betty clarifies that arrestment doesn't mean stoppage but rather a suspension of potentiality.

• Time, space, and motion are a trilogy in the obstructed universe, representing a limited experience. In the unobstructed universe, Betty manipulates receptivity and conductivity, which manifest as time and space, indicating a more fluid and interconnected experience.

• Each organ in the body has its individual frequency and sickness is a result of a maladjustment of those frequencies. Consciousness as a whole has a degree-frequency, so when consciousness and its corresponding frequency in the body are maladjusted, sickness results.

• Her beta body is single and atomic, representing the essence of her previous individuality and is not an obstruction to her. All matter is atomic in orthos, and the beta body is representative of the attributes of form possessed by matter.

• "Intent" refers to the ultimate purpose of an object (e.g., the making and storing of records with a desk), while "event" refers to the specific way that purpose is carried out, which differs between beings in the obstructed and unobstructed universes.

• Thought is an attribute of consciousness and possesses frequency, which means it is received in time and, depending on its creative potency, remains in time. It can exist limitlessly as it goes out from the minds of men.

• Every individualized bit of consciousness comes into the world with a fixed degree of quality, though it can develop quantitatively, and be born its kind of man, because he comes from his own particular sub-degree within that quality, bringing with him not only an unalterable humanness, but a fixed individual capacity.

• Space, with obstruction, is contrasted with the universe without obstruction, the degree of the awareness of orthic time is the measure of the individual awareness of the unobstructed universe. Space as a conception is the antithesis of space as an actuality.

• There is no less receptivity, conductivity, and frequency in time, space and motion than in orthos. However, orthos deals with the actuality of it, and space is in evolution.

Glossary of Key Terms

• Alpha/Beta Body: A concept referencing two states of being, where the alpha body refers to a state where consciousness has a beta body, which is an alpha state.

• Arrestment: An incidence of frequency, conductivity, and receptivity that results in individualization in the obstructed universe; a suspension of potentiality.

• Conductivity: The medium through which vibrations transmit, often manipulated in the unobstructed universe; related to the concept of space in the obstructed universe.

• Esse: To be; essence.

• Frequency: The essence of motion; a vibratory emanation of the vital force; the individual rate.

• Juxtaposition: The manner in which frequency variably collides with receptivity; a critical component in the arrestment of frequencies.

• Orthic: Pertaining to the unobstructed universe, characterized by a different relationship between time, space, and motion.

• Orthos: The unobstructed universe itself.

• Receptivity: The essence of time; the capacity to receive and register vibrations; a key component in Betty's concept of time.

• Trilogy/Trilogia: A set of three co-existent elements. In the obstructed universe, it refers to time, space, and motion. In the unobstructed universe, it refers to receptivity, conductivity, and frequency.

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