What are the "bucky" characteristics?

11:51 PM | BY ZeroDivide EDIT
Getting a buck:
Often, people just starting out with goats think, "I should get a pair: a boy and girl". This is a natural way to think. But... bucks are totally different than does and are really not a good thing to get for someone first starting out (see below for more detailed information). We raised goats for about four years before we got our quality bucks. We started out with an inferior buck (please read Our First Goat), realized our mistake, got rid of him and then didn't get bucks again for 4 years. I speak from experience, it is much easier... and cheaper to take your does on "dates". Even if you think you are not interested in "papers" and "breeds", I always recommend that you try to "breed up". Use a good buck, with good genetics, that will improve your herd.

During rut, our snow white buck, Galahad, becomes coated in sticky, smelly urine. To see Galahad when he isn't in rut and encrusted with urine, click here.
Remember:"The buck is half your herd". A bad buck can ruin your herd just as fast as a good buck can improve it. Just because he has "the equipment" does not mean he should be used for breeding. When you are ready to get a buck, you must be fully prepared to spend in the neighborhood of $300 or more on a good buck with papers. We, and some other breeders may also, sell quality bucks without papers for a greatly reduced price. This means you still get the quality genetics, but you cannot register the babies. You may occasionally find a quality buck without papers from other souses, but you must be very careful to know what you are really getting. You want to make sure you see at least the buck's mother, and possibly the father, of any buck you decide on. Look at the mothers udder, because is she has a "bad" udder, those udder genes will be passed on through her son and you really do not want that.
We made the mistake of using just any-ol'-buck our first year with goats and have regretted it even since. It took years (I mean years) to breed out the bad genes that buck passed to his offspring (children, grandchildren, great grandchildren). After years of trying to improve on this original breeding, we actually have none of this first buck's blood in our herd because we ended up selling all his progeny since they just were never "as good" as the other kids we got when we bred the same doe to good bucks. Some of his progeny just carried out-and-out flaws that we could never breed out.
It is much cheaper to take your does on "dates". You can vastly improve your herd for a lot less money. Look for a quality buck from a reputable breeder. You could probably find a wonderful buck with a stud fee of about $25. Look around for a good buck and use him. You will be glad you did. If you have the money to invest (it really is an investment in the future of your herd) you could make great leaps forward in your herd. For example, you may be able to breed your doe to a "$1000 buck" for the stud fee of $50-$75.

Can I keep a buck as a pet?
We don't recommend keeping a bucks as a pet because of their bucky characteristics. Wethers make excellent pets, but in our own opinion, bucks do not. This is because wethers never develop "bucky" characteristics. Bucks are totally different animals than wethers and does. It may be hard for you to believe that your cute little buckling will change, but take my word for it, he will.
If you decide to keep a buck as a pet, that is your decision, but please read the information supplied below first and be prepared. I provide this information because I truly CARE about bucks (as I care deeply for all animals). I know that in some cases of a buck being kept as a pet, he may eventually become unwanted because of his bucky characteristics, that his owner had no idea about. He may then be "discarded" and this poor, loving boy, gets taken to the auction and/or eventually getting "tied out" alone somewhere to live a lonely sad life. This is a scenario I would like to help avoid.


This buck's normally white face has become stained by urine. The darker area is a sticky crust.

Front legs encrusted with urine.
This can lead to irritated skin and sores.


Spraying urine on his face and legs.

Taking a good whiff after peeing on his face.

What are the "bucky" characteristics?
Smell:
As your buck grows he will develop a distinctive odor. Many people find it a bad smell, others don't find it that bad, they just find it strong. The odor will not be quite so bad the first year, and you may say, "This isn't so bad. My buck is not going to smell so much." But as he gets older, the smell will strengthen and eventually you may not want to touch your buck, because the smell will get on your hands and clothes (and everything else). A drawback to this is a friendly buck will want you to pet him and you will get the smell on you. We have gotten used to it, but you will definitely want to wash your hands and change clothes before going out in public after petting your buck.
Does and wethers (neutered males) do not develop a smell like bucks do. It is bucks and their smell that have given all goats a "bad rap" for smelling. If you keep your buck with your does (not recommended) the buck smell will get on the does, and if you milk the does, it can get in their milk.
Urinating:
As bucks mature and go into rut, the male equivalent of heat (in the Fall), they will start peeing on their front legs and faces. They have a kind of "spray attachment" on the penis and can really spray. He will spray his urine into his mouth and then curl up his lip to get a good whiff. His legs, face and beard will eventually be coated with a sticky layer of urine (irresistible to a doe). Once rut is over (in the Winter) he may, or may not, stop peeing on himself.
One drawback to this urinating is that if you spend time around the buck when he is in this habit, you could possibly get sprayed on as well (time to change your clothes again).
Aggression:
As a buck matures, he will get more aggressive. This is natural. Even the sweetest, most well behaved buck may challenge you, as well as his companions, from time to time (usually during breeding season). The larger the buck grows, the more dangerous this can potentially be. You must always make sure that your buck knows that you are boss as early as possible. A wether will not typically develop the aggression of a buck. Note that not all bucks become dangerously aggressive. We have only had one dangerous buck. Mostly our boys are just extremely stinky sweethearts, who would not think of hurting us (on purpose) but we still treat them with caution and respect during rut.
Other habits:
As he goes into rut, your buck will want to make sure all his equipment is in proper working order, so he will be ready at a moment's notice to breed a doe. He will get erections quite often. He will check himself with his mouth (yes, he will be able to reach).
A buck will practice his sexual technique on his male companions. He may also try to practice on you if you are not careful. He may not intend to hurt you, but you should be very careful when you are around a buck in rut.
Please also read about buck behavior here.
In their defense...
If you have the space, are physically capable of handling them, and do not mind "their funky ways" bucks can be quite amusing. We love our bucks very much. They are great, friendly and funny, but we also have 20 does to be serviced, so keeping bucks (we have three) makes financial sense for us.
Buck Behavior:
Bucks have their own special way of getting the ladies in the mood. Along with their smell and peeing habits (discussed above) they also have some certain behaviors that may seem odd, especially if you have never seen it before. These mannerisms are most often exhibited toward the doe in heat, but because breeding and dominance can be so closely related, you will also see does and wethers, as well as bucks asserting their dominance over each other (or you) by exhibiting these traits. Also, does in heat will exhibit these traits and we call this "acting bucky".
These mannerisms are totally normal and the buck may try them on you as well as a doe. When a buck is "in the mood" he doesn't always care what sex or species he tries to breed. If a buck exhibits these traits at you, he may have a crush on you and you should be careful that he doesn't try to mount you when you aren't looking.
  • Tongue flapping- The buck will lower his head and flap his tongue at the side of the doe (or you).
  • Leg pawing - The buck paws at the side of the doe with a straightened leg. This is usually done at the same time as tongue flapping.
  • Blubbering- This is done toward the doe (or you); it can can be done in conjunction with leg pawing and tongue flapping.
"Should I keep him a buck or wether him" and "Should I buy that buck" Q&A:
When do a really need to get a buck?
We recommend, for most cases, that you hold off on getting your own buck until you have at least 6 does (depending on your particular situation, of course). Generally, this is really the only time a buck really approaches paying for himself. Remember, most of the year, he is doing nothing but eating and taking up space, but you still must properly feed him, house him and take care of all his health needs. This can add up to a lot of time and money. For the first couple of our goats keeping years we would drive as far as two hours, one way, over the mountains, to breed our does. This was more cost effective at the time than actually having our own buck. But, as our herd grew, it because obvious when it was time for us to get our own bucks (we started with two).
Just because he has a penis is not a good enough reason to keep/buy a buck.
As stated above: "The buck is half your herd". You are basing the future of your herd on this animal. You need to consider, will he improve your herd or will he have a negative effect. Just making more kids is not enough. If you are going to keep goats... any kind of goats, with papers or no papers, there is no reason why you shouldn't try to improve them. To improve your herd, you need a quality buck.
Where will you keep your buck?
IMPORTANT: We very strongly recommend that bucks be housed separate from your does. This is the only way you can have control over your breeding. If you "run" the buck with the does, you will have no idea when your does are going to kid. Due to this, you will not be prepared for kidding and you run the risk of loosing the kids, because you were not their the assist if needed.
When you house the buck away from the does, you must provide a companion for him, this can be either another buck or a wether. Goats are herd animals and it is cruel to keep one alone. Keeping a lone buck can also lead to "cranky buck syndrome".
Do you want papers?
Many people do not care whether their buck is registered or not. This is a personal choice. The first year we kept a buck, we did not worry about a buck having papers, and we have regretted it ever since. Keep in mind, it takes just as much time and money to raise a registered goat as a non-registered goat, the big difference is the price you will get for them when you go to sell them. You just cannot ask for, and expect to get, top dollar for a goat without papers.
Please read the information presented HERE.
Should you get more than one?
It sound extravagant, but to avoid Inbreeding, if you are going to keep one buck, you should conceder getting two bucks (since the one will need company anyway). This way you are not forced to keep breeding the same buck to all your does every year.
How to choose a buck to breed your does to:
Please read the information presented HERE.
Breeding:
What age can a buck breed?
Believe it or not, a little buck can, and will, breed a female at 2 months of age, this includes his mother and 2 month old sister!
If you plan to use a buckling for breeding, we recommend that you weight until he is at least 7 months old to make sure he is fertile and healthy enough to accomplish his task.
At what age should I remove the buckling from the does?
You should remove bucks from all does at two months of age (unless you want everyone to get pregnant in a totally disorganized manner).

Husbandry

Husbandry, or animal care and use, varies by region and culture. The particular housing used for goats depends not only on the intended use of the goat, but also on the region of the world where they are raised. Historically, domestic goats were generally kept in herds that wandered on hills or other grazing areas, often tended by goatherds who were frequently children or adolescents, similar to the more widely known shepherd. These methods of herding are still used today.
In some parts of the world, especially Europe and North America, distinct breeds of goats are kept for dairy (milk) and for meat production. Excess male kids of dairy breeds are typically slaughtered for meat. Both does and bucks of meat breeds may be slaughtered for meat, as well as older animals of any breed. The meat of older bucks (more than one year old) is generally considered not desirable for meat for human consumption. Castration at a young age prevents the development of typical buck odor.

For smallholder farmers in many countries, such as this woman from Burkina Faso, goats are important livestock.
Dairy goats are generally pastured in summer and may be stabled during the winter. As dairy does are milked daily, they are generally kept close to the milking shed. Their grazing is typically supplemented with hay and concentrates. Stabled goats may be kept in stalls similar to horses, or in larger group pens. In the US system, does are generally rebred annually. In some European commercial dairy systems, the does are bred only twice, and are milked continuously for several years after the second kidding.
Meat goats are more frequently pastured year-round, and may be kept many miles from barns. Angora and other fiber breeds are also kept on pasture or range. Range-kept and pastured goats may be supplemented with hay or concentrates, most frequently during the winter or dry seasons. 

Fact or Fiction?: Elephants Never Forget

3:31 PM | BY ZeroDivide EDIT

Fact or Fiction?: Elephants Never Forget

Do elephants really have steel-trap memories?
elephant-matriarch



© Charles Foley

More In This Article

Elephants do not have the greatest eyesightin the animal kingdom, but they never forget a face. Carol Buckley at The Elephant Sanctuary in Hohenwald, Tenn., for instance, reports that in 1999 resident elephant Jenny became anxious and could hardly be contained when introduced to newcomer Shirley, an Asian elephant.

As the animals checked one another out with their trunks, Shirley, too, became animated and the two seemingly old friends had what appeared to be an emotional reunion. "There was this euphoria,"  sanctuary founder Buckley says. "Shirley started bellowing, and then Jenny did, too. Both trunks were checking out each other's scars. I've never experienced anything that intense without it being aggression."

Turns out the two elephants had briefly crossed paths years earlier. Buckley knew that Jenny had performed with the traveling Carson & Barnes Circus, before coming to the sanctuary in 1999, but she knew little about Shirley's background. She did a little digging, only to discover that Shirley had been in the circus with Jenny for a few months—23 years earlier.

Remarkable recall power, researchers believe, is a big part of how elephants survive. Matriarch elephants, in particular, hold a store of social knowledge that their families can scarcely do without, according to research conducted on elephants at Amboseli National Park in Kenya.

Researchers from the University of Sussex in England discovered that elephant groups with a 55-year-old matriarch (elephants live around 50 to 60 years) were more likely to huddle in a defensive posture than those with a matriarch aged 35 when confronted by an unfamiliar elephant. The reason: they were aware such strangers were likely to start conflicts with the group and possibly harm calves, Karen McComb, a psychologist and animal behaviorist at Sussex, and her colleagues reported in Science.

Other researchers, who studied three herds of elephants during a severe 1993 droughtat Tanzania's Tarangire National Park, found that they not only recognize one another but also recall routes to alternate food and water sources when their usual areas dry up.

The scientists from the Wildlife Conservation Society (WCS) in New York Cityreported in Biology Letters that pachyderm groups with matriarchs, ages 38 and 45, left the parched park, apparently in search of water and grub, but the ones with a younger matriarch, age 33, stayed put.

Salamander

10:45 AM | BY ZeroDivide EDIT

Myth and legend[edit]


A salamander unharmed in the fire, 1350
Legends have developed around the salamander over the centuries, many related to fire. This connection likely originates from the tendency of many salamanders to dwell inside rotting logs. When placed into a fire, the salamander would attempt to escape from the log, lending to the belief that salamanders were created from flames.[60] The mythical ruler Prester John, supposedly had a robe made from salamander hair, the "Emperor of India" possessed a suit made from a thousand skins, Pope Alexander III had a tunic which he valued highly andWilliam Caxton (1481) wrote: "This Salemandre berithe wulle, of which is made cloth and gyrdles that may not brenne in the fyre."[61] The salamander was said to be so toxic that by twining around a tree, it could poison the fruit and so kill any who ate them and by falling into a well, could kill all who drank from it.[61]
The association of the salamander with fire appeared first in Ancient Greece, where Pliny the Elder writes in his Natural History that "A salamander is so cold that it puts out fire on contact. It vomits from its mouth a milky liquid; if this liquid touches any part of the human body it causes all the hair to fall off, and the skin to change color and break out in a rash."[62] The ability to put out fire is repeated by Saint Augustine in the fifth century and Isidore of Seville in the seventh century.[63][64]
In Hermetic teachings, there are four orders of elements and each has a ruling elemental over it:[65]
  1. Spirits of Earth - Gnomes
  2. Spirits of Air - Sylphs
  3. Spirits of Water - Undines
  4. Spirits of Fire - Salamanders


Ukiyo-e print by Utagawa Kuniyoshi (1797–1861) depicting a giant salamander being stabbed by the samuraiHanagami Danjō no jō Arakage
The Japanese giant salamander has been the subject of legend and artwork in Japan, in the ukiyo-e work by Utagawa Kuniyoshi. The well-known Japanese mythological creature known as thekappa may be inspired by this salamander.[66] A newt plays a key role in Roald Dahl's children's book Matilda when, in the chapter 'The First Miracle', the eponymous heroine Matilda Wormwoodslips a newt into the headmistress Miss Trunchbull's water, and tips it over by telekinesis.[67]

Limb regeneration as applied to humans[edit]

Salamanders' limb regeneration has long been the focus of interest among scientists. Researchers have been trying to find out the conditions required for the growth of new limbs and hope that such regeneration could be replicated in humans using stem cellsAxolotls have been used in research and have been genetically engineered so that a fluorescent protein is present in cells in the leg, enabling the cell division process to be tracked under the microscope. It seems that after the loss of a limb, cells draw together to form a clump known as a blastema. This superficially appears undifferentiated, but cells that originated in the skin later develop into new skin, muscle cells into new muscle and cartilage cells into new cartilage. It is only the cells from just beneath the surface of the skin that are pluripotent and able to develop into any type of cell.[68] Researchers from the Australian Regenerative Medicine Institute have found that when macrophages were removed, salamanders lost their ability to regenerate and instead formed scar tissue. If the processes involved in forming new tissue can be reverse engineered into humans it may be possible to heal injuries of the spinal cord or brain, repair damaged organs and reduce scarring and fibrosis after surgery.[69]

Vulture, the Nekhbet, and Zoroastrian Funeral

2:54 PM | BY ZeroDivide EDIT

Griffon vulture

Like other vultures, it is a scavenger, feeding mostly from carcasses of dead animals which it finds by soaring over open areas, often moving in flocks. It establishes nesting colonies in cliffs that are undisturbed by humans while coverage of open areas and availability of dead animals within dozens of kilometers of these cliffs is high.[4][5] It grunts and hisses at roosts or when feeding on carrion.
The maximum recorded lifespan of the griffon vulture is 41.4 years for an individual in captivity.[6]
It breeds on crags in mountains in southern Europe, north Africa, and Asia, laying one egg. Griffon vultures may form loose colonies. The population is mostly resident. Juveniles and immature individuals may migrate far or embark on long-distance movements.

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The Egyptian Vulture:through mythology and history
Vulture, the Nekhbet, and Zoroastrian Funeral
With its pure white plumage contrasted by its black flight feathers and its yellow naked face, the Egyptian Vulture is one of the most easily recognizable birds of the Old World. Soaring on warm air currents with its broad wings, its unmistakable presence has been noted and celebrated through the history of human civilization. From southern Europe to Africa and the Middle East to India, this vulture is culturally significant in all the places where it calls home.
As its name suggests, the Egyptian Vulture was the sacred animal of the ancient Pharaohs; its appearance is immortalized in the Egyptian hieroglyphic alphabet as the letter A. Since the ancient Egyptians thought that all vultures were female and were spontaneously born from eggs without the intervention of a male, they linked these animals to purity and motherhood. In actuality, both genders happen to have the same appearance, the only difference being the larger size of the female. Nonetheless, they were held sacred to the mother goddess Isis; they were also elevated to the rank of deity in their own right as Nekhbet, patron of Upper Egypt and nurse of the Pharaoh. The priestesses of Nekhbet wore garments of white vulture feathers, and the goddess herself was often portrayed as a vulture-headed woman, her wings spread to provide protection, a circlet in her claws - the shen, symbol of infinity. Her cult was in fact linked to the eternal cycle of death and rebirth because of the vulture's role in the food chain as a scavenger and its supposed parthenogenesis; Nekhbet was venerated as the mother of mothers, who existed from the beginning.
Although the vultures carry the most weight in ancient Egyptian mythology, they are also important in other cultures. They appear in Greek mythology, where Zeus transformed two enemies - Aegypius and Neophron - into vultures: the former became a Bearded Vulture, and the latter an Egyptian Vulture. This became the source of the Egyptian Vulture's Latin name, Neophron percnopterus. Since these birds are summer visitors to Europe, they are considered a symbol of spring in Greece and in the Balkans.
In Turkey and Bulgaria, the Egyptian Vulture is commonly referred to asakbuba, "white father". There is a story about one of these birds saving Muhammad from the claws of the golden eagle; according to this legend, the vulture was rewarded with eternal life and gained its white plumage as a symbol of purity, wisdom, and bravery.
The Egyptian Vulture also appears in the Bible with the name ofrâchâm, often translated as "gier-eagle". It is only mentioned as an "unclean" bird that should not be eaten; in actuality, the Egyptian Vulture is a very clean animal, as its feathers are disinfected by the UV light of the sun during flight, and its stomach acid kills off any bacteria it might have ingested. In spite of this unfair reputation, this animal wasn't considered all bad. In fact, its name contains the root for "love": since these birds are almost always seen in mated pairs, the Hebrew thought of them as committed to each other.
The Egyptian Vulture was also considered to be a good bird in India.There is a story about two birds that visited the temple of Thirukkalukundram ("hill of sacred vultures") daily for centuries: they would appear at 11 o'clock in the morning, and were ceremonially fed sweet rice and other delicacies by the priests. According to a myth, the two birds used to be sages cursed by Shiva to live as vultures, and were visiting the temple in penance. Egyptian Vultures used to be rather common in India; what makes this case so special, however, is that it was always a pair of vultures that would visit the temple - never more. Although it is true that two birds were indeed regular visitors to the temple and photos exist of them, we can easily suppose that they were multiple generations of vultures and not incredibly long-lived individuals.
Birds in general were held in high regard by ancient Etruscan and Roman culture, where they were considered messengers of the gods. Their attempts to detect the tides of good and bad luck involved a particular form of divination, called augury, based on reading the flight of birds. One such instance of augury appears in the foundation myth of Rome, when Romulus and Remus were arguing over which hill the new city would be built on and who was to be king; they decided to settle their argument by observing the flight of vultures. The high regard in which the Egyptian Vulture was held seeps through time to its modern Italian name, "capovaccaio", which means "master of cows" - a name given because of the bird's tendency to fly together with cattle. Although the Egyptian Vulture is often a scavenger, it is also an opportunist that will eat about anything in its reach, including other animals' excrement. This is why it is particularly interested in following cows. To people, this might seem like a disgusting behavior, but the vulture is equipped with a digestive system that allows it to absorb nutrients from manure, and it is thought that the carotenoid pigments in the excrement are what give the bright yellow color to its skin. In Spain, this gives it the much less reverential names of churretero and moñiguero, "dung-eater".
Its feeding habits also reveal another aspect of this creature: its intelligence. The Egyptian Vulture seems to have a somewhat curious expression to its eyes, and is in fact a smart animal, being one of the few birds to use tools. When a vulture finds a large egg, it looks for a stone that it can hold in its bill, and repeatedly slams it against the egg until it cracks. Vultures have also been observed using twigs as tools to spin wool that they then use as lining for their nests, further showing that "bird-brained" should really be changed into a compliment.
It is saddening that such an amazing animal, and one that bears such a cultural significance through history, is currently threatened by human activities. In the last fifty years there has been a sharp decline in its numbers, and the Egyptian Vulture is currently in the IUCN Red List of Threatened Species. The population of these birds has halved in most of its range since 1980. The causes of this lightning-fast disappearance have to do with pesticide poisoning, lead poisoning, collision with wind turbines, poorly designed power lines, the use of antibiotics on cattle, poaching, and habitat destruction. A few conservation projects have been started, and the Egyptian Vulture is a protected species under many legislations. However, seen how its quick decline is not stopping, these efforts are not nearly enough. If the trend is not reversed, there is a very real chance that all that will be left of this strikingly beautiful animal will be just ancient myths.

Ba, Bennu , Thoth and Stork

7:56 PM | BY ZeroDivide EDIT
The Bennu-bird
The Bennu is an ancient Egyptian deity linked with the sun, creation, and rebirth. It may have been the inspiration for the phoenix in Greek mythology.

Roles[edit]

According to Egyptian mythology, the Bennu was a self-created being said to have played a role in the creation of the world. It was said to be the ba of Ra and enabled the creative actions of Atum.[1] It was said to have flown over the waters of Nun that existed before creation, landing on a rock and issuing a call that determined the nature of creation. It was also a symbol of rebirth and was therefore associated with Osiris.[2]
Some of the titles of the Bennu bird were "He Who Came Into Being by Himself",[1] and "Lord of Jubilees"; the latter epithet referred to the belief that the Bennu periodically renewed itself like the sun.[2] Its name is related to the Egyptian verb wbn, meaning "to rise in brilliance" or "to shine".[1] Also used to indicate a species of eagle that lives in Central Africa the Martial Eagle

Depiction[edit]

G31
 
G32
Bennu or Heron
in hieroglyphs
The Pyramid Texts refer to the yellow wagtail as a symbol of Atum, and it may have been the original form of the Bennu bird. New Kingdom artwork shows the Bennu as a grey heron with a long beak and a two-feathered crest, sometimes perched on a benben stone (representing Ra) or in a willow tree (representing Osiris). Because of its connection with Osiris, it sometimes wears the atef crown.[2]
A large species of heron, nowadays extinct, occurred on the Arabian Peninsula in comparatively recent times; it may have been the ultimate inspiration for the Bennu. Reflecting this, the species was described as Bennu Heron (Ardea bennuides).

Worship[edit]

Like Atum and Ra, the Bennu was probably worshipped in their cult center at Heliopolis.[2] It also appears on funerary scarab amulets as a symbol of rebirth.[1]

Connection with the phoenix[edit]

The Greek historian Herodotus, describing Egypt in the fifth century BC, wrote that the priests at Heliopolis described the phoenix to him. They said it lived for 500 years before building its own funerary pyre and setting it alight. The newborn offspring of the previous phoenix rose from the ashes of this fire and carried them to Heliopolis, depositing them on the temple's altar. Greek descriptions of the phoenix liken it to an eagle with red and gold plumage, reminiscent of the sun or of flames.[2] The name of the phoenix could be derived from "Bennu", and its rebirth and connections with the sun resemble those of the Bennu bird, although Egyptian sources do not mention the bird's death.[1]

Rooster

9:30 AM | BY ZeroDivide EDIT

Religion and spiritual belief systems[edit]

Since antiquity the rooster has been, and still is, a sacred animal in some cultures[10] and deeply embedded within various religious belief systems and religious worship. The term "Persian bird" for the cock would appear to been given by the Greeks after Persian contact "because of his great importance and his religious use among the Persians",[11] but even long before that time, in Iran, during the Kianian Period, from about 2000 B.C. to about 700 B.C., “the cock was the most sacred”[12]
Rooster

Animism, shamanism and tribal religions[edit]

In Southeast Asia, as in Mexico, understandings and interpretations of indigenous beliefs of the veneration of spirits and deities remain strong and for many who are practicing Christians there is still the veneration of the traditional spirits (anito) as in northern Philippines. Animist beliefs extend to the rooster and the cockfight, ”a popular form of fertility worship among almost all Southeast Asians”[13] further considered by some within the Judeo-Christian ethic as a form of Baal or Baalim.
Aluk or Aluk To Dolo a sect of Agama Hindu Dharma as a part of religion in Indonesia, within the Toraja society and the people of Tana Toraja, embrace religious rituals such as the funeral ceremony where a sacred cockfight is an integral part of the religious ceremony and considered sacred within that spiritual realm.[14] In several myths the cock has the power to revive the dead or to make a wish come true and is well known in Torajan cosmology.[15]
Kaharingan, an animist folk religion of the Iban branch of the Dayak people, accepted as a form of Hinduism by the Indonesian government, includes the belief of a supreme deity as well as the rooster and cockfight in relation to that of the spiritual and religious and some with the belief that humans become the fighting cocks of god, with the Iban further believing the rooster and cockfight was introduced to them by god.[16] Gawai Dayak a festival of the Dayaks includes the cockfight and the waving of a rooster over offerings while asking for guidance and blessings with the rooster being sacrificed and the blood included in spiritual offering,[17] while the Tiwah festival involves the sacrifice of many animals including the chicken as offerings to the Supreme God.[18]
Ikenga, an alusi of the Igbo people in southeastern Nigeria requires consecration before religious use with offerings which include the sacrificial blood of a rooster or ram for the spirit.
Yoruba carved and painted wood tribal statue of a "cock fight"
Miao (i.e. Hmong) are animistsshamanists and ancestor worshipers with beliefs being affected in varying degrees by TaoismBuddhism and Christianity. At the Miao New Year there may be the sacrifice of domestic animals and there may be cockfights.[19] The Hmong of Southeast Guizhou will cover the rooster with a piece of red cloth and then hold it up to worship and sacrifice to the Heaven and the Earth. In Shamanism in the Hmong culture, a shaman may use a rooster in religious ceremony as it is said that the rooster shields the shaman from "evil" spirits by making him invisible as the evil spirits only see the rooster's spirit. In a 2010 trial of a Sheboygan Wisconsin Hmong who was charged with staging a cockfight, it was stated that the roosters were “kept for both food and religious purposes,”[20] resulting in an acquittal.[21] In Viet Nam fighting roosters or fighting cocks are colloquially called "sacred chickens".[22]
Santería which originated in Cuba from native Caribbean culture, Catholicism, and the Yoruba religion of West Africa “ritually sacrifices chickens”.[10]
Khasi people believe the rooster is sacrificed as a substitute for man, it being thought that the cock when sacrificed “bears the sins of the man”[23] (See also similarity of Kapport in Judaism)
Yoruba oral history tells of God lowering Oduduwa down from the sky, the ancestor of all people, bringing with him a rooster, some dirt, and a palm seed. The dirt was thrown into the water and the cock scratched it to form land, and the seed grew into a tree with sixteen limbs, the original sixteen kingdoms.[24]
"The sacrifice of a cock and a ritual cockfight was part of the Imbolc festivities in honour of the pan-Celtic goddess Brighid".[25] In the 20th century, Imbolc was resurrected as a religious festival in Neopaganism, specifically in WiccaNeo-druidry and Celtic Reconstructionism.[26][27]

Astrology[edit]

Rooster depicted
It is understood that the constellations of the Zodiac within the belief system of Astrology, “the religion of the stars”,[28] originated in the ancient land of Babylonia (including modern day Iraq). The lore of the True Shepherd of Anu(SIPA.ZI.AN.NA - Orion and his accompanying animal symbol, the Rooster, with both representing the herald of the gods, being their divinely ordained role to communicate messages of the gods.[29] "The Heavenly Shepherd" or "True Shepherd of Anu" - Anu being the chief god of the heavenly realms.[30] On the star map the figure of the Rooster was shown below and behind the figure of the True Shepherd, both representing the herald of the gods, in his bird and human forms respectively.[31]
Nergal, an idol of the AssyriansBabyloniansPhoenicians, and Persians, whose name means, "a dunghill cock."[31] (Dictionary of Phrase and Fable, Brewer, 1900) Astrological mythology of the Assyrians and Babylonians was that the idol "Nergal represents the planet Mars, which was ever the emblem of bloodshed".[32]
The Rooster is the tenth of the twelve animal symbols in the Chinese zodiac.
See also Kukkuta Sastra in Divination.

Buddhism[edit]

Sacred Buddha amulet blessed in Wat Wangtakian Temple, Jorrakaepuek District, Kanjanaburee, Thailand
Bayon Temple is an ancient Buddhist temple that also incorporates elements of Hindu cosmology includes “a depiction of a cockfight” within the walls of the temple.[33] which continues today within a debate of “religious sanctity”[34]
With the rambling strutting roosters of the Buddhist temple of Wat Suwankhiri[35] on a Payathonsu cliff near by, during April, Three Pagodas Pass becomes a site of the Songkran Festival with cockfights.[36]
Sacred Buddhist amulets are made within that religious schema, created and blessed in various temples in Thailand, many depicting Buddha with cocks in fighting stance, sacred within that religion.

Divination[edit]

Divination, a part of many religions is derived from the Latin divinare "to foresee, to be inspired by a god"[37][38] and as a part of divination comes alectryomancy, which means rooster and divination respectively, with the intent of communication between the gods and man in which the diviner observes a cock, pecking at grain, with Judaism forbidding acts of divination in the Hebrew Bible Deuteronomy 18:10-12. Alectormancy though is also sacrificing a sacred rooster, with the use of the sacred rooster through alectryomancy further understood within that religious character and likewise defined as the rooster fight or cockfight or cockfighting[39] with the intent of communication between the gods and man.
Kukkuta Sastra (Cock Astrology) is a form of divination based on the rooster fight and commonly believed in coastal districts of Andhra Pradesh, India. It is prevalent in the state, especially in the districts of KrishnaGunturEast Godavari and West Godavari and the Sankranti festival.