Ancient history of Ethiopia

8:00 PM | BY ZeroDivide EDIT
This article covers the prehistory and history of Ethiopia, from emergence as an empire under the Aksumites to its current form as the Federal Democratic Republic of Ethiopia, as well as the history of other areas in what is now Ethiopia such as the Afar Triangle. The Ethiopian Empire (Abyssinia) was first founded by Habesha people in the Ethiopian Highlands. Due to migration and imperial expansion, it grew to include many other primarily Afro-Asiatic-speaking communities, including AmharaTigrayOromosSomalis,AfarsSidamaGurageAgaw and Harari, among others.
The earliest possible mention of Ethiopia in records was by the Ancient Egyptians who may have referred to it as the Land of Punt. The earliest kingdom to rise to power in Ethiopia was the Sabean influenced D'mt in the 10th century BC, which established its capital in Yeha. In the first century AD the Aksumite Kingdom rose to power in Tigray Region with its capital at Aksum and grew into a major power on the Red Sea, subjugating Yemen and Meroe and converting to Christianity in the early fourth century. The Aksumite empire fell into decline with the rise of Islam, forcing the Ethiopians to move south into the highlands for refuge. The Aksumites gave way to the Zagwe Dynasty who established a new capital at Lalibela, before giving way to the Solomonic Dynasty in the 13th century. During the early Solomonic period Ethiopia went through military reforms and imperial expansion that made it dominate the Horn of Africa. Portuguese missionaries arrived at this time.
In 1529 an invasion by the Muslim Adal Sultanate supported by the Ottoman Empire devastated the highlands, and was only deterred by a Portuguese intervention. With both Ethiopia and Adal greatly weakened by the war, the Oromo people were able to migrate into the highlands, conquering the remains of the Adal Sultanate and pushing deep into Ethiopia. The Portuguese presence also increased, while the Ottomans began to push into what is now Eritrea, creating the Habesh Eyalet. The Portuguese brought modern weapons and baroque architecture to Ethiopia, and in 1622 converted the emperor Susenyos I to Catholicism, sparking a civil war which ended in his abdication and an expulsion of all Catholics from Ethiopia. A new capital was established at Gondar in 1632, and a period of peace and prosperity ensued until the country was split apart by warlords in the 18th century during the Zemene Mesafint.
Ethiopia was reunified in 1855 by Tewodros II, beginning Ethiopia's modern history. Ethiopia began to go through a slow modernisation process, and defended itself from anEgyptian invasion in 1874. Under Menelik II Ethiopia defeated an Italian invasion in 1896 and came to be recognised as a legitimate state by European powers. A more rapid modernisation took place under Menelik II and Haile Selassie, however this was not enough to detter another Italian invasion in 1935. The modern Italian army annexed Ethiopia and combined it with its other colonies to create Italian East Africa, forcing Haile Selassie to flee the country. A joined force of British and Ethiopian rebels managed to drive the Italians out of the country in 1941, and Haile Selassie was returned to the throne. Ethiopia and Eritrea joined to a federation, but when Haile Selassie ended the federation in 1961 and made Eritrea a province of Ethiopia a war for Eritrean independence occurred, lasting until 1991.
Haile Selassie was overthrown in 1974 and the militaristic Derg Regime came to power. In 1977 Somalia invaded to try and annex the Ogaden region, but were pushed back by Ethiopian, Soviet, and Cuban forces. In 1977 and 1978 the government tortured or killed hundreds of thousands of suspected enemies in the Red Terror. After a famine in 1984 killing 1 million people, the Derg fell in 1991 and the Federal Democratic Republic was established. Ethiopia remains impoverished, but its economy has become one of the world's fastest growing.[1]

Timeline[edit]

Kebra Nagast : Pharaoh's daughter (wife of Solomon) : Makeda : Ethiopia

7:54 PM | BY ZeroDivide EDIT
The Kebra Nagast (var. Kebra NegastGe'ez ክብረ ነገሥት, kəbrä nägäst), or The Glory of the Kings, is a 14th-century[1] account written in Ge'ez of the origins of the Solomonic line of the Emperors of Ethiopia. The text, in its existing form, is at least 700 years old and is considered by many Ethiopian Christians and Rastafari to be an inspired and a reliable work. It contains an account of how the Queen of Sheba/ Queen Makeda of Ethiopia met King Solomon and about how the Ark of the Covenant came to Ethiopia withMenelik I (Menyelek). It also discusses the conversion of the Ethiopians from the worship of the Sun, Moon and stars to that of the "Lord God of Israel". As the Ethiopianist Edward Ullendorff explained in the 1967 Schweich Lectures, "The Kebra Nagast is not merely a literary work, but it is the repository of Ethiopian national and religious feelings."[2]

Summary of contents[edit]

The Kebra Nagast is divided into 117 chapters, and is clearly a composite work; Ullendorff describes its narrative "a gigantic conflation of legendary cycles."[3] The document is presented in the form of a debate by the 318 "orthodox fathers" of the First Council of Nicaea. These fathers pose the question, "Of what doth the Glory of Kings consist?" One Gregory answers with a speech (chapters 3-17) which ends with the statement that a copy of the Glory of God was made by Moses and kept in the Ark of the Covenant. After this, the archbishop Domitius[4] reads from a book he had found in the church of "Sophia" (possibly Hagia Sophia), which introduces what Hubbard calls "the centerpiece" of this work, the story of Makeda (better known as the Queen of Sheba), King Solomon, Menelik I, and how the Ark came to Ethiopia (chapters 19-94).
Although the author of the final redaction identified this Gregory with Gregory Thaumaturgus, who lived in the 3rd century before this Council, the time and the allusion to Gregory's imprisonment for 15 years by the king of Armenia make Gregory the Illuminator a better fit.[5]
Queen Makeda learns from Tamrin, a merchant based in her kingdom, about the wisdom of King Solomon, and travels to Jerusalem to visit him. She is enthralled by his display of learning and knowledge, and declares "From this moment I will not worship the sun, but will worship the Creator of the sun, the God of Israel." (chapter 28) The night before she begins her journey home, Solomon tricks her into sleeping with him, and gives her a ring so that their child may identify himself to Solomon. Following her departure, Solomon has a dream in which the sun leaves Israel (chapter 30).
On the journey home, she gives birth to Menelik (chapter 32).[6]
At the age of 22, Menelik travels to Jerusalem by way of Gaza, seeking Solomon's blessing, and identifies himself to his father with the ring. Overjoyed by this reunion, Solomon tries to convince Menelik to stay and succeed him as king, but Menelik insists on returning to his mother in Ethiopia. King Solomon then settles for sending home with him a company formed from the first-born sons of the elders of his kingdom. This company of young men, upset over leaving Jerusalem, then smuggle the Ark from the Temple and out of Solomon's kingdom (chapters 45-48) without Menelik's knowledge. He had asked of Solomon only for a single tassel from the covering over the Ark, and Solomon had given him the entire cloth.
During the journey home, Menelik learns the Ark is with him, and Solomon discovers that it is gone from his kingdom. The king attempts to pursue Menelik, but through the Ark's mysterious power, his son with his entire entourage is miraculously flown home to Ethiopia before Solomon can leave his kingdom. King Solomon then turns to solace from his wife, the daughter of the Pharaoh of Egypt, and she seduces him into worshiping the idols of her land (chapter 64).
After a question from the 318 bishops of the Council, Domitius continues with a paraphrase of Biblical history (chapters 66-83) then describes Menelik's arrival at Axum, where he is feasted and Makeda abdicates the throne in his favor. Menelik then engages in a series of military campaigns with the Ark, and "no man conquered him, on the contrary, whosoever attacked him was conquered" (chapter 94).
After praising the book Domitius has found, which has established not only Ethiopia's possession of the true Ark of the Covenant, but that the Solomonic dynasty is descended from the first-born son of Solomon (chapter 95). Gregory then delivers an extended speech with prophetic elements (chapters 95-112), forming what Hubbard calls a "Patristic collection of Prophecies": "There can be little doubt that chapters 102-115 are written as polemic against, if not an evangel to, the Jews. These chapters seek to prove by OT [Old Testament] allegories and proof-texts the Messianic purpose of Jesus, the validity of the Ethiopian forms of worship, and the spiritual supremacy of Ethiopia over Israel."[7]Hubbard further speculates that this selection from the Old Testament might be as old as Frumentius, who had converted the Kingdom of Axum to Christianity.[8]
The Kebra Nagast concludes with a final prophecy that the power of Rome will be eclipsed by the power of Ethiopia, and describes how king Kaleb of Axum, will subdue the Jews living in Najran, and make his younger son Gabra Masqal his heir (chapter 117).

Menelik I (called Bäynä Ləḥkəm in the Kebra Nagast; also named Ebna la-Hakim, Arabic: Ibn Al-Hakim, "Son of the Wise"[1]), first Solomonic Emperor of Ethiopia, is traditionally believed to be the son of King Solomon of ancient Israel and Makeda, ancient Queen of Sheba (in modern Ethiopia). He is alleged to have ruled around 950 BC, according to traditional sources.[2][3] Tradition credits him with bringing the Ark of the Covenant to Ethiopia, following a visit to Jerusalem to meet his father upon reaching adulthood.
According to the Kebra Nagast, King Solomon had intended on sending one son of each of his nobles and one son of each temple priest with Menelik upon his return to his mother's kingdom. He is supposed to have had a replica made of the Ark for them to take with them. Upon the death of Queen Makeda, Menelik assumed the throne with the new title of Emperor and King of Kings of Ethiopia.
According to legend, he founded the Solomonic dynasty of Ethiopia that ruled Ethiopia with few interruptions for close to three thousand years (and 225 generations later ended with the fall of Emperor Haile Selassie in 1974).
A counterpoint to this legend is that kings of Ethiopia are only attested in record from the 700s BC, when there was a kingdom named D'mt located in Eritrea and northern Ethiopia that existed during the late 8th to 5th centuries BC. Few inscriptions by or about this kingdom exist. As a result, it is not known whether Dʿmt ended as a civilization before theKingdom of Axum was established on the Red Sea coast in the 400s BC, evolved into the Aksumite state, or was one of the smaller states united in the Aksumite kingdom possibly around the beginning of the 1st century AD.[4]
The medieval incarnation of the alleged Solomonic dynasty did not come into power until 1262 AD, claiming descent from the Kings of Aksum. The dynasty, a bastion of Ethiopian Orthodox Christianity, came to rule Ethiopia on 10 Nehasé 1262 AD EC[5] (August 10, AD 1270) when Yekuno Amlak overthrew the last ruler of the Zagwe dynasty. Their predecessors, the Zagwe dynasty, were said not to be of "the house of Israel" (i.e. of Solomon and Menelik). The claims of descent of the Aksumite kings preceding the Zagwe dynasty are uncertain, though early pagan inscription denote the King as "son of the unconquerable [god] Mahrem", while medieval Ethiopian sources ascribe them a similar claim of descent. This is consistent with the earliest records that testify that one half of Ethiopians followed the laws of Moses, while the other half worshipped pagan gods.

Jebusites : Pre Israel

3:40 PM | BY ZeroDivide EDIT
According to the Hebrew Bible, the Jebusites (HebrewיְבוּסִיModern Yevusi Tiberian Yəḇûsî ISO 259-3 Ybusi) were a Canaanite tribe who inhabited and built Jerusalem prior to its conquest by King David. The Books of Kings state that Jerusalem was known as Jebus prior to this event. According to some biblical chronologies, the city was conquered by King David in 1003 BC,[1] or according to other sources 869 BC.[2]

Identification of Jebus[edit]

The identification of Jebus with Jerusalem has been challenged. Niels Peter Lemche notes that every non-biblical mention of Jerusalem found in the ancient Near East refers to the city with the name Jerusalem, offering as an example the Amarna letters which are dated to the 14th century BCE and call Jerusalem Urasalimmu. He states that "There is no evidence of Jebus and the Jebusites outside of the Old Testament. Some scholars reckon Jebus to be a different place from Jerusalem; other scholars prefer to see the name of Jebus as a kind of pseudo-ethnic name without any historical background."[3]