The Emperor of Japan

8:57 PM | BY ZeroDivide EDIT
  • Emperor of Japan
    天皇
Imperial Seal of Japan.svg

Emperor Akihito cropped 2 Barack Obama Emperor Akihito and Empress Michiko 20140424 1.jpg
  • Incumbent
  • Akihito
  • since 7 January 1989

StyleHis Imperial Majesty
Heir apparentCrown Prince Naruhito
First monarchEmperor Jimmu (mythic)
Formation660 BC
Residence as official residence

WebsiteThe Imperial Household Agency
Imperial Seal of Japan.svg
This article is part of a series on the
politics and government of
Japan
The Emperor of Japan is the ceremonial monarch in Japan's system of constitutional monarchy and is the head of the Japanese Imperial Family and the symbolic head of state. According to Japan's 1947 constitution, which dissolved the Empire of Japan, he is "the symbol of the state and of the unity of the people." He is also the highest authority of theShinto religion as he and his family are said to be direct descendants of Amaterasu.[1]Therefore, the Emperor performs Shinto rituals for the people of Japan.
In the Japanese language, the Emperor is called the Tenno (天皇), which means "heavenly sovereign". He is also referred to in English as the Mikado (帝) of Japan.[2] Currently, the Emperor of Japan is the only remaining monarch in the world reigning under the title of "Emperor".
The Imperial House of Japan is the oldest continuing hereditary monarchy in the world.[3] InKojiki or Nihon Shoki, a book of Japanese history finished in the eighth century, it is said that the Empire of Japan was founded in 660 BC by Emperor Jimmu. The current Emperor is Akihito, who has been on the Chrysanthemum Throne since his father the Showa Emperor (Hirohito) died in 1989.
The role of the Emperor of Japan has historically alternated between a largely ceremonial symbolic role and that of an actual imperial ruler. Since the establishment of the firstshogunate in 1192, the Emperors of Japan have rarely taken on a role as supreme battlefield commander, unlike many Western monarchs. Japanese Emperors have nearly always been controlled by external political forces, to varying degrees. In fact, from 1192 to 1867, the shoguns, or their shikken regents in Kamakura (1203–1333), were the de factorulers of Japan, although they were nominally appointed by the Emperor. After the Meiji restoration in 1867, the Emperor was the embodiment of all sovereign power in the realm, as enshrined in the Meiji Constitution of 1889. His current status as a figurehead dates from the 1947 Constitution, which dissolved the Empire of Japan.
Since the mid-nineteenth century, the Imperial Palace has been called Kyūjō (宮城), thenKōkyo (皇居), and is located on the former site of Edo Castle in the heart of Tokyo. Earlier, Emperors resided in Kyoto for nearly eleven centuries.
The Emperor's Birthday (currently celebrated on 23 December) is a national holiday.

Modern role[edit]

Unlike most constitutional monarchies, the Emperor is not even the nominal chief executive. The Constitution states that the Emperor "shall perform only such acts in matters of state as are provided for in the Constitution and he shall not have powers related to government." (article 4) It also stipulates that "the advice and approval of the Cabinet shall be required for all acts of the Emperor in matters of state" (article 3). Article 4 also states that these duties can be delegated by the Emperor as provided for by law. Article 65explicitly vests executive power in the Cabinet, of which the Prime Minister is the leader.
For example, while the Emperor formally appoints the Prime Minister to office, article 6 of the constitution requires him to appoint the candidate "as designated by the Diet" (in practice, the candidate designated by the House of Representatives), without any right to decline appointment. Also, he is not the (ceremonial) commander-in-chief of the Japan Self-Defense Forces, as in some other monarchies. The Japan Self-Defense Forces Act of 1954 explicitly vests this role as commander-in-chief with the Prime Minister. This is similar to the system in Germany, where article 65a of the Basic Law makes the Federal Minister of Defense commander-in-chief.
The other detailed regulation of the Emperor's duties is laid down in article 7 of the constitution, where it is stated that the "Emperor with the advice and approval of the Cabinet, shall perform the following acts in matters of state on behalf of the people:
  1. Promulgation of amendments of the constitution, laws, cabinet orders, and treaties.
  2. Convocation of the Diet.
  3. Dissolution of the House of Representatives.
  4. Proclamation of general election of members of the Diet.
  5. Attestation of the appointment and dismissal of Ministers of State and other officials as provided for by law, and of full powers and credentials of Ambassadors and Ministers.
  6. Attestation of general and special amnesty, commutation of punishment, reprieve, and restoration of rights.
  7. Awarding of honors.
  8. Attestation of instruments of ratification and other diplomatic documents as provided for by law.
  9. Receiving foreign ambassadors and ministers.
  10. Performance of ceremonial functions."
Regular ceremonies of the Emperor with a constitutional basis are the Prime Minister investitures in the Imperial palace throne room and the Speech from the Throne ceremony in the House of Councillors in the National Diet Building. The latter ceremony opens ordinary and extra sessions of the Diet. Ordinary sessions are opened this way each January and also after new elections to the House of Representatives. Extra sessions usually convene in the autumn and are opened then.[4]

History[edit]

Vedic Roots of China and Japan

2:00 PM | BY ZeroDivide EDIT

The cultural relations between India and China can be traced back to very early times. There are numerous references to China in Sanskrit texts, but their chronology is sketchy. The Mahabharata refers to China several times, including a reference to presents brought by the Chinese at the Rajasuya Yajna of the Pandavas; also, the Arthasastra and the Manusmriti mention China. According to French art historian Rene Grousset, the name China comes from "an ancient" Sanskrit name for the regions to the east, and not, as often supposed, from the name of the state of Ch'in," the first dynasty established by Shih Huang Ti in 221 B.C. The Sanskrit name Cina for China could have been derived from the small state of that name in Chan-si in the northwest of China, which flourished in the fourth century B.C. Scholars have pointed out that the Chinese word for lion, shih, used long before the Chin dynasty, was derived from the Sanskrit word, simha, and that the Greek word for China, Tzinista, used by some later writers, appears to be derivative of the Sanskrit Chinasthana. According to Terence Duke, martial arts went from India to China. Fighting without weapons was a specialty of the ancient Ksatriya warriors of India.

Until recently, India and China had coexisted peacefully for over two thousand years. This amicable relationship may have been nurtured by the close historical and religious ties of Buddhism, introduced to China by Indian monks at a very early stage of their respective histories, although there are fragmentary records of contacts anterior to the introduction of Buddhism. The Chinese literature of the third century is full of geographic and mythological elements derived from India.
Bhaarat: Teacher of China
Hinduism and Buddhism, both have had profound effect on religious and cultural life of China. Chinese early religion was based on nature and had many things in common with Vedic Hinduism, with a pantheon of deities.
The story of Sun Hou Tzu, the Monkey King, and Hsuang Tsang. It is a vicarious and humorous tale, an adventure story akin to the Hindu epic of Ramayana, and like Ramayana, a moral tale of the finer aspects of human endeavor which come to prevail over those of a less worthy nature. The book ends with a dedication to India: 'I dedicate this work to Buddha's Pure Land. May it repay the kindness of patron and preceptor, may it mitigate the sufferings of the lost and damned....'
(source: Eastern Wisdom, Michael Jordan, p. 134-151)
Hu Shih, (1891-1962), Chinese philosopher in Republican China. He was ambassador to the U.S. (1938-42) and chancellor of Peking University (1946-48). He said:
"India conquered and dominated China culturally for two thousand years without ever having to send a single soldier across her border."