Rosicrucian and Masonic Origins .
11:17 PM | BY ZeroDivide
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by Manly P. Hall
1901-1990
From Lectures on Ancient Philosophy—An Introduction to
the Study and Application of Rational Procedure:
The Hall Publishing Company, Los Angeles, First Edition 1929, pp 397-417
FREEMASONRY is a fraternity within a fraternity—an outer organization concealing an inner brotherhood of the elect. Before it is possible to intelligently discuss the origin of the Craft, it is necessary, therefore, to establish the existence of these two separate yet interdependent orders, the one visible and the other invisible. The visible society is a splendid camaraderie of "free and accepted" men enjoined to devote themselves to ethical, educational, fraternal, patriotic, and humanitarian concerns. The invisible society is a secret and most august fraternity whose members are dedicated to the service of a mysterious arcanum arcanorum. Those Brethren who have essayed to write the history of their Craft have not included in their disquisitions the story of that truly secret inner society which is to the body Freemasonic what the heart is to the body human. In each generation only a few are accepted into the inner sanctuary of the Work, but these are veritable Princes of the Truth and their sainted names shall be remembered in future ages together with the seers and prophets of the elder world. Though the great initiate-philosophers of Freemasonry can be counted upon one's fingers, yet their power is not to be measured by the achievements of ordinary men. They are dwellers upon the Threshold of the Innermost, Masters of that secret doctrine which forms the invisible foundation of every great theological and rational institution.
The outer history of the Masonic order is one of noble endeavor, altruism, and splendid enterprise; the inner history, one of silent conquest, persecution, and heroic martyrdom. The body of Masonry rose from the guilds of workmen who wandered the face of medieval Europe, but the spirit of Masonry walked with God before the universe was spread out or the scroll of the heavens unrolled. The enthusiasm of the young Mason is the effervescence of a pardonable pride. Let him extol the merits of his Craft, reciting its steady growth, its fraternal spirit, and its worthy undertakings. Let him boast of splendid buildings and an ever-increasing sphere of influence. These are the tangible evidence of power and should rightly set a-flutter the heart of the Apprentice who does not fully comprehend as yet that great strength which abides in silence or that unutterable dignity to be sensed only by those who. have been ''raised'' into the contemplation of the Inner Mystery. [p 398]
1901-1990
From Lectures on Ancient Philosophy—An Introduction to
the Study and Application of Rational Procedure:
The Hall Publishing Company, Los Angeles, First Edition 1929, pp 397-417
FREEMASONRY is a fraternity within a fraternity—an outer organization concealing an inner brotherhood of the elect. Before it is possible to intelligently discuss the origin of the Craft, it is necessary, therefore, to establish the existence of these two separate yet interdependent orders, the one visible and the other invisible. The visible society is a splendid camaraderie of "free and accepted" men enjoined to devote themselves to ethical, educational, fraternal, patriotic, and humanitarian concerns. The invisible society is a secret and most august fraternity whose members are dedicated to the service of a mysterious arcanum arcanorum. Those Brethren who have essayed to write the history of their Craft have not included in their disquisitions the story of that truly secret inner society which is to the body Freemasonic what the heart is to the body human. In each generation only a few are accepted into the inner sanctuary of the Work, but these are veritable Princes of the Truth and their sainted names shall be remembered in future ages together with the seers and prophets of the elder world. Though the great initiate-philosophers of Freemasonry can be counted upon one's fingers, yet their power is not to be measured by the achievements of ordinary men. They are dwellers upon the Threshold of the Innermost, Masters of that secret doctrine which forms the invisible foundation of every great theological and rational institution.
The outer history of the Masonic order is one of noble endeavor, altruism, and splendid enterprise; the inner history, one of silent conquest, persecution, and heroic martyrdom. The body of Masonry rose from the guilds of workmen who wandered the face of medieval Europe, but the spirit of Masonry walked with God before the universe was spread out or the scroll of the heavens unrolled. The enthusiasm of the young Mason is the effervescence of a pardonable pride. Let him extol the merits of his Craft, reciting its steady growth, its fraternal spirit, and its worthy undertakings. Let him boast of splendid buildings and an ever-increasing sphere of influence. These are the tangible evidence of power and should rightly set a-flutter the heart of the Apprentice who does not fully comprehend as yet that great strength which abides in silence or that unutterable dignity to be sensed only by those who. have been ''raised'' into the contemplation of the Inner Mystery. [p 398]
The Thule Society
4:06 PM | BY ZeroDivide
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The Thule Society (/ˈθjuːliː/; German: Thule-Gesellschaft), originally the Studiengruppe für germanisches Altertum ("Study Group for Germanic Antiquity"), was a German occultist and völkisch group in Munich, named after a mythical northern country from Greek legend. The Society is notable chiefly as the organization that sponsored the Deutsche Arbeiterpartei (DAP), which was later reorganized by Adolf Hitler into the National Socialist German Workers' Party (NSDAP or Nazi Party). According to Hitler biographer Ian Kershaw, the organization's "membership list... reads like a Who's Who of early Nazi sympathizers and leading figures in Munich", including Rudolf Hess, Alfred Rosenberg, Hans Frank, Julius Lehmann, Gottfried Feder, Dietrich Eckart, and Karl Harrer.[19] However, Nicholas Goodrick-Clarke, contends that while Hans Frank and Rudolf Hess had been Thule members, other leading Nazis had only been guests of the Thule or entirely unconnected with it.[20][21] While the ideology of the Thule Society and that of Hitler's regime agreed in philosophy, according to Johannes Hering, "There is no evidence that Hitler ever attended the Thule Society."[22]
Origins[edit]
The Thule Society was originally a "German study group" headed by Walter Nauhaus,[23] a wounded World War I veteran turned art student from Berlin who had become a keeper of pedigrees for the Germanenorden (or "Order of Teutons"), a secret society founded in 1911 and formally named in the following year.[24] In 1917 Nauhaus moved to Munich; his Thule-Gesellschaft was to be a cover-name for the Munich branch of the Germanenorden,[25] but events developed differently as a result of a schism in the Order. In 1918, Nauhaus was contacted in Munich by Rudolf von Sebottendorf (or von Sebottendorff), an occultist and newly elected head of the Bavarian province of the schismatic offshoot, known as the Germanenorden Walvater of the Holy Grail.[26] The two men became associates in a recruitment campaign, and Sebottendorff adopted Nauhaus's Thule Society as a cover-name for his Munich lodge of the Germanenorden Walvater at its formal dedication on 18 August 1918.[27]
Beliefs[edit]
A primary focus of Thule-Gesellschaft was a claim concerning the origins of the Aryan race. In 1917 people who wanted to join the "Germanic Order", out of which the Thule Society developed in 1918, had to sign a special "blood declaration of faith" concerning their lineage:
- "The signer hereby swears to the best of his knowledge and belief that no Jewish or coloured blood flows in either his or in his wife's veins, and that among their ancestors are no members of the coloured races."[28]
"Thule" ((Greek): Θούλη) was a land located by Greco-Roman geographers in the furthest north (often displayed as Iceland).[29] The term "Ultima Thule" ((Latin): most distant Thule) is also mentioned by the Roman poet Virgil in his pastoral poems called the Georgics.[30] Although originally Thule was probably the name for Scandinavia, Virgil simply uses it as a proverbial expression for the edge of the known world, and his mention should not be taken as a substantial reference to Scandinavia.[31]
They identified Ultima Thule, said by Nazi mystics to be the capital of ancient Hyperborea, as a lost ancient landmass in the extreme north: nearGreenland or Iceland. These ideas derived from earlier speculation by Ignatius L. Donnelly that a lost landmass had once existed in the Atlantic, and that it was the home of the Aryan race, a theory he supported by reference to the distribution of swastika motifs. He identified this with Plato's Atlantis, a theory further developed by Helena Blavatsky, an occultist during the second part of the 19th century.[citation needed]