Equinox § Human culture

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Human culture

Calendars

The Persian Calendar begins each year at the Northward equinox, observationally determined at Tehran.[3]
The Indian National Calendar starts the year on the day next to the Vernal Equinox on March 22 (March 21 in leap years) with a 30-day month (31 days in leap years), then has 5 months of 31 days followed by 6 months of 30 days.[3]

Julian calendar

The Julian calendar reform lengthened seven months and replaced the intercalary month with an intercalary day to be added every four years to February. It was based on a length for the year of 365 days and 6 hours (365.25 d), while the tropical year is about 11 minutes and 14 seconds less than that. This had the effect of adding about three quarters of an hour every four years. The effect accumulated from 325 until by the 16th century, when the northern vernal equinox fell on March 10 or 11.
The date in 1452 was March 20 11:52 (Gregorian) and March 11 11:52 (Julian) [4] In 2547 it will be March 20 21:18 (Gregorian) and March 3 21:18 (Julian).[5]

Commemorations

Bas-relief in Persepolis – a symbol Iranian/Persian Nowruz – on the day of an equinox, the power of an eternally fighting bull (personifying the Earth) and that of a lion (personifying the Sun) are equal.
Chichen Itza pyramid during the spring equinox – Kukulkan, the famous descent of the snake
Abrahamic tradition
  • The Jewish Passover usually falls on the first full moon after the Northern Hemisphere vernal equinox, although occasionally (7 times every 19 years) it will occur on the second full moon.[citation needed]
  • The Christian churches calculate Easter as the first Sunday after the first full moon on or after the March equinox. The official church definition for the equinox is March 21; however, as the Eastern Orthodox Churches use the older Julian calendar, while the Western Churches use the Gregorian calendar, both of which designate March 21 as the equinox, the actual date of Easter differs. The earliest possible Easter date in any year is therefore March 22 on each calendar. The latest possible Easter date in any year is April 25.[6]
West Asia
  • The Northward equinox marks the first day of various calendars including the Iranian calendar. The ancient Iranian new year's festival of Nowruz can be celebrated March 20 or March 21. According to the ancient Persian mythology Jamshid, the mythological king of Persia, ascended to the throne on this day and each year this is commemorated with festivities for two weeks. These festivities recall the story of creation and the ancient cosmology of Iranian and Persian people. It is also a holiday celebrated in Azerbaijan, Afghanistan, Pakistan, Turkey, Zanzibar, Albania, and various countries of Central Asia, as well as among the Kurds. As well as being a Zoroastrian holiday, it is also a holy day for adherents of the Bahá'í Faith and the Nizari Ismaili Muslims.[7] The Bahá'í Naw-rúz is stationary; the new year always starts at sunset March 20.[8]
  • In many Arab countries, Mother's Day is celebrated on the Northward equinox.
North Africa
  • Sham El Nessim was an ancient Egyptian holiday which can be traced back as far as 2700 BC. It is still one of the public holidays in Egypt. Sometime during Egypt's Christian period (c. 200–639) the date moved to Easter Monday, but before then it coincided with the vernal equinox.
    Sham ennisim (Egyptian Arabic: شم النسيم, IPA: [ˈʃæmm ennɪˈsiːm], from Coptic: Ϭⲱⲙ ̀ⲛⲛⲓⲥⲓⲙ shom ennisim) is an Egyptian national holiday marking the beginning of spring. It always falls on the day after the Eastern Christian Easter (following the custom of the largest Christian denomination in the country, the Coptic Orthodox Church). Despite the Christian-related date, the holiday is celebrated by Egyptians regardless of religion.[citation needed]
    The name of the holiday is derived from the Egyptian name of the Harvest Season, known as Shemu, which means a day of creation. According to annals written by Plutarch during the 1st century AD, the Ancient Egyptians used to offer salted fish, lettuce, and onions to their deities on this day.[1]
    After the Christianization of Egypt, the festival became associated with the other Christian spring festival, Easter. Over time, Shemu morphed into its current form and its current date, and by the time of the Islamic conquest of Egypt, the holiday was settled on Easter Monday. The Islamic calendar being lunar and thus unfixed relative to the solar year, the date of Sham el-Nessim remained on the Christian-linked date even after most Egyptians had become Muslims. As Egypt became Arabized, the term Shemu found a rough phono-semantic match in Sham el-Nessim, or "Smelling/Taking In of the Zephyrs," which fairly accurately represents the way in which Egyptians celebrate the holiday.
    In his book, Manners and Customs of the Modern Egyptians, Edward William Lane wrote in 1834:
    A custom termed 'Shemm en-Nessem' (or the Smelling of the Zephyr) is observed on the first day of the Khamaseen. Early in the morning of this day, many persons, especially women, break an onion, and smell it; and in the course of the forenoon many of the citizens of Cairo ride or walk a little way into the country, or go in boats, generally northward, to take the air, or, as they term it, smell the air, which on that day they believe to have a wonderfully beneficial effect. The greater number dine in the country or on the river. This year they were treated with a violent hot wind, accompanied by clouds of dust, instead of the neseem; but considerable numbers, notwithstanding, went out to 'smell' it.
    The modern Sham ennisim is celebrated by both Christians and Muslims, so it is considered a national festival, rather than a religious one. The main features of the festival are:
  • People spend all day out picnicking in any space of green, public gardens, on the Nile, or at the zoo.
  • Traditional food eaten on this day consists mainly of Feseekh (a salted Grey Mullet), lettuce, scallions or green onions, tirmis or Lupini Beans, and colored boiled eggs.
South and Southeast Asia
According to the sidereal solar calendar, celebrations which originally coincided with the Vernal Equinox now take place throughout South Asia and parts of Southeast Asia on the day when the sun enters the sidereal Aries, generally around 14 April.
East Asia