101 Names of God, Sad-o-yak nâm-i-khodâ
Ahura Mazda (/əhˌʊrəmˈæzdə/;[1]), (also known as Ohrmazd, Ahuramazda, Hourmazd, Hormazd, and Hurmuz, Sanskrit: असुर मेधा (Asura-Medhā), or simply as God) is the Avestan name for a higher divinity of the Old Iranian religion who was proclaimed as the uncreated God by Zoroaster, the founder of Zoroastrianism. Ahura Mazda is described as the highest deity of worship in Zoroastrianism, along with being the first and most frequently invoked deity in the Yasna. The literal meaning of the word Ahura means light and Mazda means wisdom. Thus Ahura Mazda is the lord of light and wisdom. Ahura Mazda is the creator and upholder of Arta (truth). Ahura Mazda is the omniscient and omnipotent god, who created the universe
Until Artaxerxes II(405-04 to 359-58 BCE), Ahura Mazda was worshiped and invoked alone. With Artaxerxes II, Ahura Mazda was invoked in a triad, withMithra and Apam Napat
The Achaemenid Empire (/əˈkiːmənɪd/; Old Persian: Pārsa; c. 550–330 BC), or First Persian Empire, was an empire in Western and Central Asia, founded in the 6th century BC by Cyrus the Great, they worshipped ahura mazda, before zoroaster described that, it was revealed to him that ahura majda is the " uncreated God"
The Proto-Elamite period is the time of ca. 3200 BC to 2700 BC when Susa, the later capital of the Elamites, began to receive influence from the cultures of the Iranian plateau. In archaeological terms this corresponds to the late Banesh period. This civilization is recognized as the oldest in Iran and was largely contemporary with its neighbour, Sumerian civilization, the oldest in the world, which began around 3400 BC
I believe Ahura Mazda Is YAHUAH/yahweh I also believe The Jewish Community has Thrown There Own Idea in it over The years. This is why the Never New His name but by YHWH and have guessed ever since
In early Vedic texts, both the asura and the devas were deities who constantly competed with each other, some bearing both designations at the same time. In late-Vedic and post-Vedic literature the Vedic asuras became lesser beings; whilst in Avesta, the Persian counterpart of the Vedas, the devas began to be considered as lesser beings.
Mazdå, reflects Proto-Iranian its Sanskrit cognate medhā, means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European *mn̩sdʰeh1, literally meaning "placing (*dʰeh1) one's mind (*mn̩-s)", hence "wise".
"Ahura" was originally an adjective meaning ahuric, characterizing a specific Indo-Iranian entity named *asura. Although traces of this figure are still evident in the oldest texts of both India and Iran,[6] in both cultures the word eventually appears as the epithet of other divinities
ie. In Sanskrit, its asuramedha. (ashura = light, medha =wisdom), roughly corresponds with light bearer, Lucifer.
Then who created or where do Lucifer grown from?!
Compare with version in Antia's Pazend Texts and Kanga's English and Gujarati versions.
MP3 101 Names of God, Recited by Ervad Soli Dastur.
PDF Persian
PDF Ervad Tehmurasp Dinshah Anklesaria, Khordeh Avesta, 1885
1. yazat ("Worthy of worship.")
2. harvasp-tavãn ("Omnipotent.")
3. harvasp-âgâh ("Omniscient.")
4. harvasp-h'udhâ ("The Lord of all.")
5. abadah ("Without beginning.")
6. awî-añjâm ("Without end.")
7. bûnastah ("The origin of the formation of the world.")
8. frâxtañtah ("Broad end of all.")
9. jamakh ("Greatest cause.")
10. parjahtarah ("More exalted.")
11. tum-afayah ("Most innocent.")
12. abravañt ("Apart from everyone.")
13. parvañdah ("Relation with all.")
14. an-ayâfah ("Incomprehensible by anyone.")
15. ham-ayâfah ("Comprehensible of all.")
16. âdharô ("Most straight, most just.")
17. gîrâ ("Holding fast all.")
18. acim ("Without reason.")
19. cimnâ ("Reason of reasons.")
20. safinâ ("Increaser.")
21. âwzâ ("Causer of increase. The Lord of purity")
22. nâshâ ("Reaching all equally.")
23. parvarâ ("Nourisher.")
24. âyânah ("Protector of the world.")
25. âyaîn-âyânah ("Not of various kinds.")
26. an-âyanah ("Without form.")
27. xraoshît-tum ("Firmest.")
28. mînôtum ("Most invisible.")
29. vâsnâ ("Omnipresent.")
30. harvastum ("All in all.")
31. husipâs ("Worthy of thanks.")
32. har-hemît ("All good-natured.")
33. harnekfareh ("All good auspicious-glory.")
34. beshtarnâ ("Remover of affliction.")
35. tarônîs ("The triumphant.")
36. anaoshak ("Immortal.")
37. farashak ("Fulfiller of wishes.")
38. pazohadhad ("Creator of good nature.")
39. xavâpar ("Beneficient.")
40. awaxshâyâ ("Bestower of Love.")
41. awarzâ ("Excessive bringer.”)
42. â-sitôh ("Undefeated, undistressed.")
43. raxôh ("Independent, carefree.")
44. varûn ("Protector from evil.")
45. a-frîpah ("Undeceivable.")
46. awe-frîftah ("Undeceived.")
47. adhvaî ("Unparalleled.")
48. kãme-rat ("Lord of wishes.")
49. framãn-kãm ("Only wish is His command.")
50. âyextan ("Without body.")
51. â-framôsh ("Unforgetful.")
52. hamârnâ ("Taker of accounts.")
53. snâyâ ("Recognizable, worth recognition.")
54. a-tars ("Fearless.")
55. a-bîsh ("Without affliction or torment.")
56. a-frâzdum ("Most exalted.")
57. hamcûn ("Always uniform.")
58. mînô-stîgar ("Creator of the Universe spiritually.")
59. a-mînôgar ("Creator of much spirituality.")
60. mînô-nahab ("Hidden in Spirits.")
61. âdhar-bâtgar ("Air of fire, i.e. transformer into air.")
62. âdhar-namgar ("Water of fire, i.e. transformer into water.")
63. bât-âdhargar ("Transformer of air into fire.")
64. bât-namgar ("Transformer of air into water.")
65. bât-gelgar ("Transformer of air into earth.")
66. bât-girdtum ("Transformer of air into girad, i.e. gathered.")
67. âdhar-kîbarît-tum ("Transformer of fire into jewels.")
68. bâtgarjâi ("Doer of bad everywhere.")
69. âwtum ("Creator of most excessive water.")
70. gel-âdhargar ("Transformer of the earth into fire.")
71. gel-vâdhgar ("Transformer of the earth into air.")
72. gel-namgar ("Transformer of the earth into water.")
73. gargar ("Artisan of artisans.")
74. garôgar ("Bestower of wishes.")
75. garâgar ("Creator of man")
76. garâgargar ("Creator of the entire creation")
77. a-garâgar ("Creator of four elements)"
78. a-garâgargar ("Creator of clusters of the stars")
79. a-gûmãn ("Without doubt.")
80. a-jamãn ("Without time.")
81. a-h'uãn ("Without sleep.")
82. âmushthushyâr ("Intelligent.")
83. frashûtanâ ("Eternal protector-increaser.")
84. padhamãnî ("Maintainer of padman, i.e. the golden mean.")
85. pîrôzgar ("Victorious.")
86. h'udhâvañd ("Lord-Master of the Universe.")
87. ahuramazda ("Lord Omniscient.")
88. abarînkuhantavãn ("Of the most exalted rank in the power of maintaining the origin of the creations.")
89. abarîn-nô-tavã ("Of the most exalted rank in the power of rendering the creations anew.")
90. vaspãn ("Attainer to all the creations.")
91. vaspâr ("Bringer of and attainer to all.")
92. h'âwar ("Merciful.")
93. ahû ("Lord of the world.")
94. âwaxsîdâr ("Forgiver.")
95. dâdhâr ("The just creator.")
96. rayomañd ("Full of rae-lustre-splendour.")
97. h'arehmand ("Full of khoreh, i.e. glory.")
98. dâwar ("The just judge.")
99. kerfagar ("Lord of meritorious deeds.")
100. buxtâr ("Redeemer, saviour.")
101. frashôgar ("Restorer through increase of the soul.")
Avesta -- Zoroastrian Archives Contents Prev 101names Next Glossary
Ahura Mazda (/əhˌʊrəmˈæzdə/;[1]), (also known as Ohrmazd, Ahuramazda, Hourmazd, Hormazd, and Hurmuz, Sanskrit: असुर मेधा (Asura-Medhā), or simply as God) is the Avestan name for a higher divinity of the Old Iranian religion who was proclaimed as the uncreated God by Zoroaster, the founder of Zoroastrianism. Ahura Mazda is described as the highest deity of worship in Zoroastrianism, along with being the first and most frequently invoked deity in the Yasna. The literal meaning of the word Ahura means light and Mazda means wisdom. Thus Ahura Mazda is the lord of light and wisdom. Ahura Mazda is the creator and upholder of Arta (truth). Ahura Mazda is the omniscient and omnipotent god, who created the universe
Until Artaxerxes II(405-04 to 359-58 BCE), Ahura Mazda was worshiped and invoked alone. With Artaxerxes II, Ahura Mazda was invoked in a triad, withMithra and Apam Napat
The Achaemenid Empire (/əˈkiːmənɪd/; Old Persian: Pārsa; c. 550–330 BC), or First Persian Empire, was an empire in Western and Central Asia, founded in the 6th century BC by Cyrus the Great, they worshipped ahura mazda, before zoroaster described that, it was revealed to him that ahura majda is the " uncreated God"
The Proto-Elamite period is the time of ca. 3200 BC to 2700 BC when Susa, the later capital of the Elamites, began to receive influence from the cultures of the Iranian plateau. In archaeological terms this corresponds to the late Banesh period. This civilization is recognized as the oldest in Iran and was largely contemporary with its neighbour, Sumerian civilization, the oldest in the world, which began around 3400 BC
I believe Ahura Mazda Is YAHUAH/yahweh I also believe The Jewish Community has Thrown There Own Idea in it over The years. This is why the Never New His name but by YHWH and have guessed ever since
In early Vedic texts, both the asura and the devas were deities who constantly competed with each other, some bearing both designations at the same time. In late-Vedic and post-Vedic literature the Vedic asuras became lesser beings; whilst in Avesta, the Persian counterpart of the Vedas, the devas began to be considered as lesser beings.
Mazdå, reflects Proto-Iranian its Sanskrit cognate medhā, means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European *mn̩sdʰeh1, literally meaning "placing (*dʰeh1) one's mind (*mn̩-s)", hence "wise".
"Ahura" was originally an adjective meaning ahuric, characterizing a specific Indo-Iranian entity named *asura. Although traces of this figure are still evident in the oldest texts of both India and Iran,[6] in both cultures the word eventually appears as the epithet of other divinities
ie. In Sanskrit, its asuramedha. (ashura = light, medha =wisdom), roughly corresponds with light bearer, Lucifer.
Then who created or where do Lucifer grown from?!
Compare with version in Antia's Pazend Texts and Kanga's English and Gujarati versions.
MP3 101 Names of God, Recited by Ervad Soli Dastur.
PDF Persian
PDF Ervad Tehmurasp Dinshah Anklesaria, Khordeh Avesta, 1885
1. yazat ("Worthy of worship.")
2. harvasp-tavãn ("Omnipotent.")
3. harvasp-âgâh ("Omniscient.")
4. harvasp-h'udhâ ("The Lord of all.")
5. abadah ("Without beginning.")
6. awî-añjâm ("Without end.")
7. bûnastah ("The origin of the formation of the world.")
8. frâxtañtah ("Broad end of all.")
9. jamakh ("Greatest cause.")
10. parjahtarah ("More exalted.")
11. tum-afayah ("Most innocent.")
12. abravañt ("Apart from everyone.")
13. parvañdah ("Relation with all.")
14. an-ayâfah ("Incomprehensible by anyone.")
15. ham-ayâfah ("Comprehensible of all.")
16. âdharô ("Most straight, most just.")
17. gîrâ ("Holding fast all.")
18. acim ("Without reason.")
19. cimnâ ("Reason of reasons.")
20. safinâ ("Increaser.")
21. âwzâ ("Causer of increase. The Lord of purity")
22. nâshâ ("Reaching all equally.")
23. parvarâ ("Nourisher.")
24. âyânah ("Protector of the world.")
25. âyaîn-âyânah ("Not of various kinds.")
26. an-âyanah ("Without form.")
27. xraoshît-tum ("Firmest.")
28. mînôtum ("Most invisible.")
29. vâsnâ ("Omnipresent.")
30. harvastum ("All in all.")
31. husipâs ("Worthy of thanks.")
32. har-hemît ("All good-natured.")
33. harnekfareh ("All good auspicious-glory.")
34. beshtarnâ ("Remover of affliction.")
35. tarônîs ("The triumphant.")
36. anaoshak ("Immortal.")
37. farashak ("Fulfiller of wishes.")
38. pazohadhad ("Creator of good nature.")
39. xavâpar ("Beneficient.")
40. awaxshâyâ ("Bestower of Love.")
41. awarzâ ("Excessive bringer.”)
42. â-sitôh ("Undefeated, undistressed.")
43. raxôh ("Independent, carefree.")
44. varûn ("Protector from evil.")
45. a-frîpah ("Undeceivable.")
46. awe-frîftah ("Undeceived.")
47. adhvaî ("Unparalleled.")
48. kãme-rat ("Lord of wishes.")
49. framãn-kãm ("Only wish is His command.")
50. âyextan ("Without body.")
51. â-framôsh ("Unforgetful.")
52. hamârnâ ("Taker of accounts.")
53. snâyâ ("Recognizable, worth recognition.")
54. a-tars ("Fearless.")
55. a-bîsh ("Without affliction or torment.")
56. a-frâzdum ("Most exalted.")
57. hamcûn ("Always uniform.")
58. mînô-stîgar ("Creator of the Universe spiritually.")
59. a-mînôgar ("Creator of much spirituality.")
60. mînô-nahab ("Hidden in Spirits.")
61. âdhar-bâtgar ("Air of fire, i.e. transformer into air.")
62. âdhar-namgar ("Water of fire, i.e. transformer into water.")
63. bât-âdhargar ("Transformer of air into fire.")
64. bât-namgar ("Transformer of air into water.")
65. bât-gelgar ("Transformer of air into earth.")
66. bât-girdtum ("Transformer of air into girad, i.e. gathered.")
67. âdhar-kîbarît-tum ("Transformer of fire into jewels.")
68. bâtgarjâi ("Doer of bad everywhere.")
69. âwtum ("Creator of most excessive water.")
70. gel-âdhargar ("Transformer of the earth into fire.")
71. gel-vâdhgar ("Transformer of the earth into air.")
72. gel-namgar ("Transformer of the earth into water.")
73. gargar ("Artisan of artisans.")
74. garôgar ("Bestower of wishes.")
75. garâgar ("Creator of man")
76. garâgargar ("Creator of the entire creation")
77. a-garâgar ("Creator of four elements)"
78. a-garâgargar ("Creator of clusters of the stars")
79. a-gûmãn ("Without doubt.")
80. a-jamãn ("Without time.")
81. a-h'uãn ("Without sleep.")
82. âmushthushyâr ("Intelligent.")
83. frashûtanâ ("Eternal protector-increaser.")
84. padhamãnî ("Maintainer of padman, i.e. the golden mean.")
85. pîrôzgar ("Victorious.")
86. h'udhâvañd ("Lord-Master of the Universe.")
87. ahuramazda ("Lord Omniscient.")
88. abarînkuhantavãn ("Of the most exalted rank in the power of maintaining the origin of the creations.")
89. abarîn-nô-tavã ("Of the most exalted rank in the power of rendering the creations anew.")
90. vaspãn ("Attainer to all the creations.")
91. vaspâr ("Bringer of and attainer to all.")
92. h'âwar ("Merciful.")
93. ahû ("Lord of the world.")
94. âwaxsîdâr ("Forgiver.")
95. dâdhâr ("The just creator.")
96. rayomañd ("Full of rae-lustre-splendour.")
97. h'arehmand ("Full of khoreh, i.e. glory.")
98. dâwar ("The just judge.")
99. kerfagar ("Lord of meritorious deeds.")
100. buxtâr ("Redeemer, saviour.")
101. frashôgar ("Restorer through increase of the soul.")
Avesta -- Zoroastrian Archives Contents Prev 101names Next Glossary