Quran to illuminate the concept of Resurrection (الْقِيَامَةِ), analyzing its significance in various contexts.
I. Divine Judgment and Accountability on the Day of Resurrection
- 2:85: Emphasizes the severity of punishment on the Day of Resurrection for those who engage in internal conflict, killing, and eviction within their community, highlighting the importance of adhering to the entirety of scripture.
- 2:113: Describes how Allah will judge between conflicting religious groups on the Day of Resurrection, particularly the Jews and Christians who dispute the validity of each other's beliefs despite sharing a common scriptural source.
- 2:174: Warns of the dire consequences awaiting those who conceal or distort divine knowledge for worldly gain, emphasizing that they will be denied divine communication and purification on the Day of Resurrection.
- 3:77: Condemns those who break oaths and divine covenants for petty gains, declaring that they will face divine silence, lack of recognition, and severe punishment on the Day of Resurrection.
- 3:161: Underscores the principle of accountability for all actions, even for prophets, stating that anyone who acts dishonestly or steals will be held responsible for their deeds on the Day of Resurrection.
- 4:87: Reaffirms the absolute oneness of Allah and His power to assemble all beings for judgment on the Day of Resurrection, emphasizing the certainty of this event.
- 4:109: Questions the futility of defending those who commit wrongdoing in this life, as they will face Allah's judgment alone on the Day of Resurrection without any intercessors.
- 4:141: Describes how Allah will ultimately judge between believers and hypocrites on the Day of Resurrection, assuring believers of His protection and justice.
- 10:60: Questions the fate of those who fabricate lies about Allah, emphasizing their ultimate accountability on the Day of Resurrection.
- 16:25: Explains that those who mislead others will bear the burden of their own sins as well as a portion of the sins of those they misguided on the Day of Resurrection, underscoring the responsibility that comes with influence.
- 17:13: Details how every individual's fate is predetermined but recorded, and on the Day of Resurrection, they will confront their own comprehensive record of deeds.
- 19:95: Highlights the individual nature of judgment, stating that everyone will stand before Allah alone on the Day of Resurrection.
- 20:100: States that those who reject the message of the Quran will carry a heavy burden on the Day of Resurrection, emphasizing the consequences of disbelief.
- 21:47: Describes the establishment of divine scales of justice on the Day of Resurrection, guaranteeing a fair and precise judgment where even the smallest deed will be accounted for.
- 22:17: Declares that Allah will judge between all religious communities, including those who believe in Allah, Jews, Sabeans, Christians, Magians, and polytheists, demonstrating the universality of His judgment.
- 23:16: Reasserts the certainty of resurrection, stating that all individuals will be raised from the dead on the Day of Resurrection.
- 29:13: Reiterates the accountability for individual actions, stating that people will bear their own burdens and be questioned about their inventions on the Day of Resurrection.
- 39:31: Foretells the resolution of disputes and arguments before Allah on the Day of Resurrection, emphasizing the finality of His judgment.
II. Consequences for Disbelievers and Wrongdoers
- 2:212: Contrasts the fleeting worldly pleasures enjoyed by disbelievers who mock believers with the ultimate elevation of the righteous on the Day of Resurrection, highlighting the true value of piety.
- 3:180: Warns those who hoard wealth and withhold charity, stating that their possessions will become a burden and a source of shame on the Day of Resurrection.
- 5:14: Describes how Allah caused animosity and hatred among Christian factions due to their disregard for parts of their covenant, demonstrating the consequences of neglecting divine teachings.
- 5:36: Emphasizes that no amount of worldly possessions can redeem disbelievers from the punishment on the Day of Resurrection, highlighting the gravity of disbelief.
- 5:64: Condemns the Jewish claim that Allah's hand is chained, clarifying that His power is limitless and those who utter such falsehoods will face animosity and hatred in this world and the next.
- 11:60: Describes how the people of ‘Aad faced curses in this life and on the Day of Resurrection for their denial of Allah, emphasizing the severe consequences of disbelief.
- 11:98: Depicts the fate of the disbelieving leader who will be held responsible for leading his people astray, leading them into the Fire on the Day of Resurrection.
- 16:27: Describes how disbelievers will face disgrace and be questioned about their false idols on the Day of Resurrection, exposing the futility of their polytheistic beliefs.
- 16:92: Warns against using oaths deceptively for personal gain, stating that Allah will reveal the truth and judge accordingly on the Day of Resurrection.
- 17:58: Declares that every city will face destruction or severe punishment before the Day of Resurrection, emphasizing the inevitability of divine judgment.
- 17:97: Depicts the fate of those who are led astray by Allah, stating that they will be gathered on the Day of Resurrection blind, deaf, and dumb, facing the torment of Hell.
- 18:105: States that the deeds of those who disbelieve in Allah's verses and meeting Him are worthless and hold no weight on the Day of Resurrection.
- 20:124: Warns that those who ignore Allah's message will lead a miserable life and face blindness on the Day of Resurrection, emphasizing the importance of remembrance and devotion.
- 22:9: Describes the punishment of the arrogant who mislead others from the path of Allah, stating that they will face disgrace in this world and the torment of the Burning Fire on the Day of Resurrection.
- 25:69: Explains that those who commit major sins will face multiplied punishment and humiliation on the Day of Resurrection, highlighting the severity of consequences.
- 28:41: Describes the fate of those who lead others to Hell, stating that they will receive no help on the Day of Resurrection.
- 28:42: States that those who spread corruption and disbelief will face curses in this world and will be among the despised on the Day of Resurrection.
- 39:15: Declares that those who worship false deities are the true losers, as they will lose themselves and their families on the Day of Resurrection.
- 39:24: Contrasts those who shield themselves from punishment on the Day of Resurrection with the wrongdoers who are forced to taste the consequences of their actions.
- 39:47: Highlights the inability of material wealth to redeem individuals from punishment on the Day of Resurrection, even if they offer everything they possess.
- 39:60: Depicts the exposed faces of liars, blackened with shame, on the Day of Resurrection, emphasizing the consequences of falsehood and the exposure of hypocrisy.
- 41:40: Compares the fates of those who distort Allah's message and face Hellfire to those who remain steadfast in faith and arrive secure on the Day of Resurrection.
- 42:45: Describes the humiliation and exposed state of wrongdoers before the Fire on the Day of Resurrection, contrasting their fate with the believers who recognize them as the true losers.
- 45:26: Reiterates the cycle of life and death ordained by Allah, culminating in the gathering of all on the Day of Resurrection.
- 46:5: Highlights the misguided nature of those who call upon false deities, stating that they will receive no response until the Day of Resurrection and will be unaware of their futile invocations.
- 58:7: Emphasizes Allah's omniscience, stating that He is aware of all conversations and actions, and will inform individuals of their deeds on the Day of Resurrection.
- 60:3: Clarifies that familial ties will not benefit individuals on the Day of Resurrection, as judgment is based solely on individual actions observed by Allah.
- 68:39: Rejects any notion of oaths or agreements that could supersede Allah's judgment on the Day of Resurrection, affirming His absolute authority.
- 75:1: Solemnly swears by the Day of Resurrection, highlighting its significance and certainty.
- 75:6: Mentions the common question about the timing of the Day of Resurrection, indicating human curiosity and anticipation of this event.
III. The Superiority of Believers and the Rewards of Piety
- 3:55: Describes Allah's promise to Jesus to elevate his followers above disbelievers until the Day of Resurrection, signifying the ultimate triumph of truth and righteousness.
- 3:185: Reminds individuals that worldly life is temporary and that true compensation for deeds will be granted on the Day of Resurrection, emphasizing the importance of seeking eternal rewards over fleeting pleasures.
- 3:194: Expresses the prayer of believers to receive the promised rewards through Allah's messengers and avoid disgrace on the Day of Resurrection, affirming their trust in Allah's promises.
- 7:32: States that the adornments and provisions allowed by Allah are for the enjoyment of believers in this life and exclusively for them on the Day of Resurrection, highlighting the blessings reserved for the faithful.
- 7:167: Describes Allah's decree to continuously send torment upon those who disbelieve and oppose His message until the Day of Resurrection, but also emphasizes His forgiveness and mercy.
- 7:172: Recounts the primordial covenant where Allah took the descendants of Adam from their loins and made them testify to His Lordship, ensuring their awareness of His authority and preventing denial on the Day of Resurrection.
- 10:93: Describes how Allah provided the Children of Israel with an agreeable settlement and good things but their internal conflicts and differences will be judged on the Day of Resurrection.
- 11:99: Highlights the cursed state of those who reject Allah's message, both in this world and on the Day of Resurrection, emphasizing the dire consequences of their choices.
- 16:124: Explains that the Sabbath was appointed to address differences of opinion and that Allah will ultimately judge the matter on the Day of Resurrection.
- 17:62: Mentions Iblis's boast to corrupt the descendants of Adam until the Day of Resurrection, highlighting the ongoing struggle between good and evil.
- 28:61: Contrasts the temporary worldly enjoyment of some with the eventual punishment awaiting them on the Day of Resurrection, while those who fulfill Allah's promises receive lasting rewards.
- 28:71-72: Uses rhetorical questions to emphasize Allah's control over the natural order, challenging disbelievers to consider who else could provide light and darkness if not for His power, reminding them of their dependence on Him, particularly on the Day of Resurrection.
- 29:25: Describes how those who worship idols for worldly gain will betray and curse each other on the Day of Resurrection, ending up in Hell without any help.
- 32:25: Reiterates that Allah will settle all disputes and differences on the Day of Resurrection, highlighting the finality and comprehensiveness of His judgment.
- 35:14: Exposes the powerlessness of false idols, stating that they cannot hear or respond to prayers and will ultimately deny association with their worshippers on the Day of Resurrection.
- 45:17: Explains that clear proofs of religious truth were provided and those who reject them do so out of envy, emphasizing that their differences will be judged by Allah on the Day of Resurrection.
The word Resurrection الْقِيَامَةِ in Quran. Quranic Verses about Resurrection.
Resurrection قِيَٰمَة discussed 70 times In Quran In 70 Verses
(2:85)
وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.
(2:113)
فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
The Jews say “The Christians have nothing [true] to stand on,” and the Christians say, “The Jews have nothing to stand on,” although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
(2:174)
وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price – those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
(2:212)
وَالَّذِينَ اتَّقَوْا فَوْقَهُمْ يَوْمَ الْقِيَامَةِ
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account.
(3:55)
وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ
[Mention] when Allah said, “O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
(3:77)
وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ
Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
(3:161)
وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
(3:180)
سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah , with what you do, is [fully] Acquainted.
(3:185)
وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
(3:194)
رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.
(4:87)
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ
Allah – there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allah in statement.
(4:109)
فَمَنْ يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَمْ مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا
Here you are – those who argue on their behalf in [this] worldly life – but who will argue with Allah for them on the Day of Resurrection, or who will [then] be their representative?
(4:141)
فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ
Those who wait [and watch] you. Then if you gain a victory from Allah , they say, “Were we not with you?” But if the disbelievers have a success, they say [to them], “Did we not gain the advantage over you, but we protected you from the believers?” Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them].
(4:159)
وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.
(5:14)
فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ
And from those who say, “We are Christians” We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allah is going to inform them about what they used to do.
(5:36)
لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ
Indeed, those who disbelieve – if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment
(5:64)
وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ
And the Jews say, “The hand of Allah is chained.” Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allah extinguished it. And they strive throughout the land [causing] corruption, and Allah does not like corrupters.
(6:12)
لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ
Say, “To whom belongs whatever is in the heavens and earth?” Say, “To Allah.” He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
(7:32)
قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ
Say, “Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?” Say, “They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection.” Thus do We detail the verses for a people who know.
(7:167)
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ يَسُومُهُمْ سُوءَ الْعَذَابِ
And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
(7:172)
قَالُوا بَلَىٰ شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ
And [mention] when your Lord took from the children of Adam – from their loins – their descendants and made them testify of themselves, [saying to them], “Am I not your Lord?” They said, “Yes, we have testified.” [This] – lest you should say on the day of Resurrection, “Indeed, we were of this unaware.
(10:60)
وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful.
(10:93)
إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
(11:60)
وَأُتْبِعُوا فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ
And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ‘Aad denied their Lord; then away with ‘Aad, the people of Hud.
(11:98)
يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ
He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.
(11:99)
وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ
And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given.
(16:25)
لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ
That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.
(16:27)
ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ
Then on the Day of Resurrection He will disgrace them and say, “Where are My ‘partners’ for whom you used to oppose [the believers]?” Those who were given knowledge will say, “Indeed disgrace, this Day, and evil are upon the disbelievers
(16:92)
وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
(16:124)
وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
(17:13)
وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنْشُورًا
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
(17:58)
وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ
And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.
(17:62)
لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا
[Iblees] said, “Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few.
(17:97)
وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا
And whoever Allah guides – he is the [rightly] guided; and whoever He sends astray – you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces – blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire.
(18:105)
فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيَامَةِ وَزْنًا
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.
(19:95)
وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا
And all of them are coming to Him on the Day of Resurrection alone.
(20:100)
مَنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًا
Whoever turns away from it – then indeed, he will bear on the Day of Resurrection a burden,
(20:101)
خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load
(20:124)
وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ
And whoever turns away from My remembrance – indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.
(21:47)
وَنَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ
And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.
(22:9)
وَنُذِيقُهُ يَوْمَ الْقِيَامَةِ عَذَابَ الْحَرِيقِ
Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said]
(22:17)
إِنَّ اللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah – Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.
(22:69)
اللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ
Allah will judge between you on the Day of Resurrection concerning that over which you used to differ.
(23:16)
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ
Then indeed you, on the Day of Resurrection, will be resurrected.
(25:69)
يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا
Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated –
(28:41)
وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَيَوْمَ الْقِيَامَةِ لَا يُنْصَرُونَ
And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.
(28:42)
وَأَتْبَعْنَاهُمْ فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ هُمْ مِنَ الْمَقْبُوحِينَ
And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.
(28:61)
ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ
Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?
(28:71)
قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ اللَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِضِيَاءٍ
Say, “Have you considered: if Allah should make for you the night continuous until the Day of Resurrection, what deity other than Allah could bring you light? Then will you not hear?
(28:72)
قُلْ أَرَأَيْتُمْ إِنْ جَعَلَ اللَّهُ عَلَيْكُمُ النَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ الْقِيَامَةِ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِلَيْلٍ تَسْكُنُونَ فِيهِ
Say, “Have you considered: if Allah should make for you the day continuous until the Day of Resurrection, what deity other than Allah could bring you a night in which you may rest? Then will you not see?
(29:13)
وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَ
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
(29:25)
ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا
And [Abraham] said, “You have only taken, other than Allah , idols as [a bond of] affection among you in worldly life. Then on the Day of Resurrection you will deny one another and curse one another, and your refuge will be the Fire, and you will not have any helpers.
(32:25)
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
(35:14)
وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ
If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].
(39:15)
قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ
So worship what you will besides Him.” Say, “Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss
(39:24)
أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, “Taste what you used to earn.
(39:31)
ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ
Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
(39:47)
لَافْتَدَوْا بِهِ مِنْ سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ
And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.
(39:60)
وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ
And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?
(39:67)
وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ
They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.
(41:40)
أَفَمَنْ يُلْقَىٰ فِي النَّارِ خَيْرٌ أَمْ مَنْ يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ
Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
(42:45)
إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ
And you will see them being exposed to the Fire, humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, “Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment.
(45:17)
إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them – out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
(45:26)
قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ
Say, ” Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know.”
(46:5)
وَمَنْ أَضَلُّ مِمَّنْ يَدْعُو مِنْ دُونِ اللَّهِ مَنْ لَا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ
And who is more astray than he who invokes besides Allah those who will not respond to him until the Day of Resurrection, and they, of their invocation, are unaware.
(58:7)
ثُمَّ يُنَبِّئُهُمْ بِمَا عَمِلُوا يَوْمَ الْقِيَامَةِ
Have you not considered that Allah knows what is in the heavens and what is on the earth? There is in no private conversation three but that He is the fourth of them, nor are there five but that He is the sixth of them – and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allah is, of all things, Knowing.
(60:3)
يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ
Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allah , of what you do, is Seeing.
(68:39)
أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
(75:1)
لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I swear by the Day of Resurrection
(75:6)
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ
He asks, “When is the Day of Resurrection?”
https://www.byislam.com/en/wp-content/uploads/2015/04/Resurrection-in-the-Quran.pdf