120-cell (or hecatonicosachoron)

9:10 PM | BY ZeroDivide EDIT
120-cell
Schlegel wireframe 120-cell.png
Schlegel diagram
(vertices and edges)
TypeConvex regular 4-polytope
Schläfli symbol{5,3,3}
Coxeter diagramCDel node 1.pngCDel 5.pngCDel node.pngCDel 3.pngCDel node.pngCDel 3.pngCDel node.png
Cells120 {5,3} Dodecahedron.png
Faces720 {5} Regular pentagon.svg
Edges1200
Vertices600
Vertex figure120-cell verf.png
tetrahedron
Petrie polygon30-gon
Coxeter groupH4, [3,3,5]
Dual600-cell
Propertiesconvexisogonalisotoxal,isohedral
Uniform index32

In geometry, the 120-cell (or hecatonicosachoron) is the convex regular 4-polytope withSchläfli symbol {5,3,3}.
The boundary of the 120-cell is composed of 120 dodecahedral cells with 4 meeting at each vertex.
It can be thought of as the 4-dimensional analog of the dodecahedron and has been called adodecaplex (short for "dodecahedral complex"), hyperdodecahedron, and polydodecahedron. Just as a dodecahedron can be built up as a model with 12 pentagons, 3 around each vertex, the dodecaplex can be built up from 120 dodecahedra, with 3 around each edge.
The Davis 120-cell, introduced by Davis (1985), is a compact 4-dimensional hyperbolic manifoldobtained by identifying opposite faces of the 120-cell, whose universal cover gives the regular honeycomb {5,3,3,5} of 4-dimensional hyperbolic space.

Elements[edit]

  • There are 120 cells, 720 pentagonal faces, 1200 edges, and 600 vertices.
  • There are 4 dodecahedra, 6 pentagons, and 4 edges meeting at every vertex.
  • There are 3 dodecahedra and 3 pentagons meeting every edge.

Cartesian coordinates[edit]

The 600 vertices of the 120-cell include all permutations of:[1]
(0, 0, ±2, ±2)
(±1, ±1, ±1, ±√5)
(±φ-2, ±φ, ±φ, ±φ)
(±φ-1, ±φ-1, ±φ-1, ±φ2)
and all even permutations of
(0, ±φ-2, ±1, ±φ2)
(0, ±φ-1, ±φ, ±√5)
(±φ-1, ±1, ±φ, ±2)
where φ (also called τ) is the golden ratio, (1+√5)/2.

Visualization[edit]

The 120-cell consists of 120 dodecahedral cells. For visualization purposes, it is convenient that the dodecahedron has opposing parallel faces (a trait it shares with the cells of the tesseract and the 24-cell). One can stack dodecahedrons face to face in a straight line bent in the 4th direction into a great circle with a circumference of 10 cells. Starting from this initial ten cell construct there are two common visualizations one can use: a layered stereographic projection, and a structure of intertwining rings.

Layered stereographic projection[edit]

The cell locations lend themselves to a hyperspherical description. Pick an arbitrary cell and label it the "North Pole". Twelve great circle meridians (four cells long) radiate out in 3 dimensions, converging at the 5th "South Pole" cell. This skeleton accounts for 50 of the 120 cells (2 + 4*12).
Starting at the North Pole, we can build up the 120-cell in 9 latitudinal layers, with allusions to terrestrial 2-sphere topography in the table below. With the exception of the poles, each layer represents a separate 2-sphere, with the equator being a great 2-sphere. The centroids of the 30 equatorial cells form the vertices of an icosidodecahedron, with the meridians (as described above) passing through the center of each pentagonal face. The cells labeled "interstitial" in the following table do not fall on meridian great circles.
Layer #Number of CellsDescriptionColatitudeRegion
11 cellNorth PoleNorthern Hemisphere
212 cellsFirst layer of meridian cells / "Arctic Circle"36°
320 cellsNon-meridian / interstitial60°
412 cellsSecond layer of meridian cells / "Tropic of Cancer"72°
530 cellsNon-meridian / interstitial90°Equator
612 cellsThird layer of meridian cells / "Tropic of Capricorn"108°Southern Hemisphere
720 cellsNon-meridian / interstitial120°
812 cellsFourth layer of meridian cells / "Antarctic Circle"144°
91 cellSouth Pole180°
Total120 cells
Layers' 2, 4, 6 and 8 cells are located over the pole cell's faces. Layers 3 and 7's cells are located directly over the pole cell's vertices. Layer 5's cells are located over the pole cell's edges.

Intertwining rings[edit]


Two intertwining rings of the 120-cell.
The 120-cell can be partitioned into 12 disjoint 10-cell great circle rings, forming a discrete/quantized Hopf fibration. Starting with one 10-cell ring, one can place another ring alongside it that spirals around the original ring one complete revolution in ten cells. Five such 10-cell rings can be placed adjacent to the original 10-cell ring. Although the outer rings "spiral" around the inner ring (and each other), they actually have no helicaltorsion. They are all equivalent. The spiraling is a result of the 3-sphere curvature. The inner ring and the five outer rings now form a six ring, 60-cell solid torus. One can continue adding 10-cell rings adjacent to the previous ones, but it's more instructive to construct a second torus, disjoint from the one above, from the remaining 60 cells, that interlocks with the first. The 120-cell, like the 3-sphere, is the union of these two (Clifford) tori. If the center ring of the first torus is a meridian great circle as defined above, the center ring of the second torus is the equatorial great circle that is centered on the meridian circle. Also note that the spiraling shell of 50 cells around a center ring can be either left handed or right handed. It's just a matter of partitioning the cells in the shell differently, i.e. picking another set of disjoint great circles.

Other great circle constructs[edit]

There is another great circle path of interest that alternately passes through opposing cell vertices, then along an edge. This path consists of 6 cells and 6 edges. Both the above great circle paths have dual great circle paths in the 600-cell. The 10 cell face to face path above maps to a 10 vertices path solely traversing along edges in the 600-cell, forming a decagon. The alternating cell/edge path above maps to a path consisting of 12 tetrahedrons alternately meeting face to face then vertex to vertex (six triangular bipyramids) in the 600-cell. This latter path corresponds to a ring of six icosahedra meeting face to face in the snub 24-cell (or icosahedral pyramids in the 600-cell).

Projections[edit]

Orthogonal projections[edit]

Orthogonal projections of the 120-cell can be done in 2D by defining two orthonormal basis vectors for a specific view direction.
Orthographic projections by Coxeter planes
H4-F4
120-cell graph H4.svg
[30]
120-cell t0 p20.svg
[20]
120-cell t0 F4.svg
[12]
H3A2 / B3 / D4A3 / B2
120-cell t0 H3.svg
[10]
120-cell t0 A2.svg
[6]
120-cell t0 A3.svg
[4]
3-dimensional orthogonal projections can also be made with three orthonormal basis vectors, and displayed as a 3d model, and then projecting a certain perspective in 3D for a 2d image.
3D orthographic projections
120Cell 3D.png
3D isometric projection
File:Cell120.ogv

Animated 4D rotation

Perspective projections[edit]

These projections use perspective projection, from a specific view point in four dimensions, and projecting the model as a 3D shadow. Therefore faces and cells that look larger are merely closer to the 4D viewpoint. Schlegel diagrams use perspective to show four-dimensional figures, choosing a point above a specific cell, thus making the cell as the envelope of the 3D model, and other cells are smaller seen inside it.Stereographic projection use the same approach, but are shown with curved edges, representing the polytope a tiling of a 3-sphere.
A comparison of perspective projections from 3D to 2D is shown in analogy.
Comparison with regular dodecahedron
ProjectionDodecahedronDodecaplex
Schlegel diagramDodecahedron schlegel diagram.png
12 pentagon faces in the plane
Schlegel wireframe 120-cell.png
120 dodecahedral cells in 3-space
Stereographic projectionDodecahedron stereographic projection.pngStereographic polytope 120cell faces.png
With transparent faces
Perspective projection
120-cell perspective-cell-first-02.pngCell-first perspective projection at 5 times the distance from the center to a vertex, with these enhancements applied:
  • Nearest dodecahedron to the 4D viewpoint rendered in yellow
  • The 12 dodecahedra immediately adjoining it rendered in cyan;
  • The remaining dodecahedra rendered in green;
  • Cells facing away from the 4D viewpoint (those lying on the "far side" of the 120-cell) culled to minimize clutter in the final image.
120-cell perspective-vertex-first-02.pngVertex-first perspective projection at 5 times the distance from center to a vertex, with these enhancements:
  • Four cells surrounding nearest vertex shown in 4 colors
  • Nearest vertex shown in white (center of image where 4 cells meet)
  • Remaining cells shown in transparent green
  • Cells facing away from 4D viewpoint culled for clarity
120-cell.gifA 3D projection of a 120-cell performing a simple rotation.
120-cell-inner.gifA 3D projection of a 120-cell performing a simple rotation (from the inside).
Animated 4D rotation

Chiliagon

7:17 PM | BY ZeroDivide EDIT
Regular chiliagon
Chiliagon.png
A whole regular chiliagon is not visually discernible from a circle. The lower section is a portion of a regular chiliagon, 200 times as large as the smaller one, with the vertices highlighted.
TypeRegular polygon
Edges andvertices1000
Schläfli symbol{1000}
t{500}
Coxeter diagramCDel node 1.pngCDel 10.pngCDel 0x.pngCDel 0x.pngCDel node.png
CDel node 1.pngCDel 5.pngCDel 0x.pngCDel 0x.pngCDel node 1.png
Symmetry groupDihedral (D1000)
Internal angle(degrees)179.64°
Propertiesconvexcyclicequilateral,isogonalisotoxal
In geometry, a chiliagon (pronounced /ˈkɪli.əɡɒn/) is a polygon with 1000 sides. Several philosophers have used it to illustrate issues regarding thought.

Properties[edit]

The measure of each internal angle in a regular chiliagon is 179.64°. The area of aregular chiliagon with sides of length a is given by
A = 250a^2 \cot \frac{\pi}{1000} \simeq 79577.2\,a^2
This result differs from the area of its circumscribed circle by less than 0.0004%.
Because 1000 = 23 × 53, the number of sides is neither a product of distinct Fermat primes nor a power of two. Thus the regular chiliagon is not a constructible polygon.

Philosophical application[edit]

René Descartes uses the chiliagon as an example in his Sixth Meditation to demonstrate the difference between pure intellection and imagination. He says that, when one thinks of a chiliagon, he "does not imagine the thousand sides or see them as if they were present" before him – as he does when one imagines a triangle, for example. The imagination constructs a "confused representation," which is no different from that which it constructs of a myriagon. However, he does clearly understand what a chiliagon is, just as he understands what a triangle is, and he is able to distinguish it from a myriagon. Therefore, the intellect is not dependent on imagination, Descartes claims, as it is able to entertain clear and distinct ideas when imagination is unable to.[1] Philosopher Pierre Gassendi, a contemporary of Descartes, was critical of this interpretation, believing that while Descartes could imagine a chiliagon, he could not understand it: one could "perceive that the word 'chiliagon' signifies a figure with a thousand angles [but] that is just the meaning of the term, and it does not follow that you understand the thousand angles of the figure any better than you imagine them."[2]
The example of a chiliagon is also referenced by other philosophers, such as Immanuel Kant.[3] David Hume points out that it is "impossible for the eye to determine the angles of a chiliagon to be equal to 1996 right angles, or make any conjecture, that approaches this proportion."[4] Gottfried Leibniz comments on a use of the chiliagon by John Locke, noting that one can have an idea of the polygon without having an image of it, and thus distinguishing ideas from images.[5]
Henri Poincaré uses the chiliagon as evidence that "intuition is not necessarily founded on the evidence of the senses" because "we can not represent to ourselves a chiliagon, and yet we reason by intuition on polygons in general, which include the chiliagon as a particular case."[6]
Inspired by Descartes's chiliagon example, Roderick Chisholm and other 20th-century philosophers have used similar examples to make similar points. Chisholm's speckled hen, which need not have a determinate number of speckles to be successfully imagined, is perhaps the most famous of these

Jacob [Fighter?Competitor with/against Angle, Gabriel, God, El]

1:38 PM | BY ZeroDivide EDIT
Jacob
Rembrandt - Jacob Wrestling with the Angel - Google Art Project.jpg
Jacob Wrestling with the Angel by Rembrandt
Jacob is the eponymous ancestor of the Israelites. According to the Book of Genesis, Jacob (/ˈkəb/HebrewיַעֲקֹבStandard Yaʿakov[1]) was the third biblical patriarch with whom God made a covenant.
In the Hebrew Bible, he is the son of Isaac and Rebekah, the grandson of AbrahamSarah and of Bethuel, and the younger twin brother of Esau. Jacob had twelve sons and at least one daughter, by his two wivesLeah and Rachel, and by their handmaidens Bilhah and Zilpah. The children named in Genesis were ReubenSimeonLeviJudahDan,NaphtaliGadAsherIssacharZebulun, daughter DinahJoseph, and Benjamin.[2]
Before the birth of Benjamin, Jacob is renamed Israel by God (Genesis 32:28-29 and 35:10). Etymologically, the name "Israel" comes from the Hebrew words לִשְׂרות (lisrot, "wrestle") and אֵל (El, "God").[3] Popular English translations typically reference the face off with God, ranging from active "wrestles with God" to passive "God contends,"[4][5] but various other meanings have also been suggested. Some commentators say the name comes from the verb śārar ("to rule, be strong, have authority over"), thereby making the name mean "God rules" or "God judges";[6] or "the prince of God" (from the King James Version) or "El (God) fights/struggles".[7]
His original name Ya'akov is sometimes explained as having meant "holder of the heel" or "supplanter", because he was born holding his twin brother Esau's heel, and eventually supplanted Esau in obtaining their father Isaac's blessing. Other scholars speculate that the name is derived from a longer form such as יַעֲקֹבְאֵל (Ya'aqov'el) meaning "may God protect".
Jacob's Dream statue and display on the campus of Abilene Christian University. The artwork is based on Genesis 28:10-22 and graphically represents the scenes alluded to in the hymn "Nearer, My God, to Thee" and the spiritual "We Are Climbing Jacob's Ladder" as well as other musical works.
As a result of a severe drought in Canaan, Jacob and his sons moved to Egypt at the time when his son Joseph was viceroy. After Jacob died there 17 years later, Joseph carried Jacob's remains to the land of Canaan, and gave him a stately burial in the same Cave of Machpelah as were buried Abraham, Sarah, Isaac, Rebekah and Jacob's first wife, Leah.
Jacob figures in a number of sacred scriptures including the Hebrew Bible, the Talmud, the New Testament, the Qur'anand Baha'i scripture.[8]

Genesis narrative[edit]

Jacob & Joseph.jpg
The biblical account of the life of Jacob is found in the Book of Genesis, chapters 25-50.

Jacob and Esau's birth[edit]

Jacob and his twin brother, Esau, were born to Isaac and Rebekah after 20 years of marriage, when Isaac was 60 years of age (Genesis 25:2025:26). Rebekah was uncomfortable during her pregnancy and went to inquire of God why she was suffering. She received the prophecy that the twins were fighting in her womb and would continue to fight all their lives, even after they became two separate nations. The prophecy also said that "the one people shall be stronger than the other people; and the elder shall serve the younger;(Genesis 25:25 KJV)
When the time came for Rebekah to give birth, the firstborn, Esau, came out covered with red hair, as if he were wearing a hairy garment, and his heel was grasped by the hand of Jacob, the secondborn. According to Genesis 25:25, Isaac and Rebekah named the first son עשו, Esau (`Esav or `Esaw, meaning "hairy" or "rough", from Hebrewעשה‎, `asah, "do" or "make";[9] or "completely developed",[OVERMATURE, POST-DATE] from Hebrewעשוי‎, `assui[citation needed]). The second son they named יעקב, Jacob (Ya`aqob or Ya`aqov, meaning "heel-catcher", "supplanter", "leg-puller", "he who follows upon the heels of one", from Hebrewעקב‎, `aqab or `aqav, "seize by the heel", "circumvent", "restrain", a wordplay upon Hebrewעקבה‎,`iqqebah or `iqqbah, "heel").[10]
The boys displayed very different natures as they matured. "...and Esau was a cunning hunter, a man of the field; but Jacob was a simple man, dwelling in tents" (Genesis 25:27). Moreover, the attitudes of their parents toward them also differed: "And Isaac loved Esau because he did eat of his venison: but Rebekah loved Jacob." (Genesis 25:28)
Jacob offering a dish of lentils to Esau for his birthright, 18th-century painting by Zacarias Gonzalez Velazquez.

Sale of the birthright[edit]

Main article: Jacob and Esau
Genesis 25:29-34 tells the account of Esau selling his birthright to Jacob. This passage states that Esau, returning famished from the fields, begged Jacob to give him some of the stew that Jacob had just made. (Esau referred to the dish as "that same red pottage", giving rise to his nickname, Hebrewאדום‎ (`Edom, meaning "Red").) Jacob offered to give Esau a bowl of stew in exchange for his birthright, to which Esau agreed.

Jacob's deception of Isaac[edit]

As Isaac aged, he became blind and was uncertain when he would die, so he decided to bestow Esau's birthright upon him. He requested that Esau go out to the fields with his weapons (quiver and bow) to kill some venison. Isaac then requested that Esau make "savory meat" for him out of the venison, according to the way he enjoyed it the most, so that he could eat it and bless Esau.
Rebekah overheard this conversation. It is suggested that she realized prophetically that Isaac's blessings would go to Jacob, since she was told before the twins' birth that the older son would serve the younger.[11] She quickly ordered Jacob to bring her two kid goats from their flock so that he could take Esau's place in serving Isaac and receiving his blessing. Jacob protested that his father would recognize their deception since Esau [Animalistic]was hairy and he himself was smooth-skinned [cucasian]. He feared his father would curse him as soon as he felt him, but Rebekah offered to take the curse herself, then insisted that Jacob obey her. Jacob did as his mother instructed and, when he returned with the kids, Rebekah made the savory meat that Isaac loved. Before she sent Jacob to his father, she dressed him in Esau's garments and laid goatskins on his arms and neck to simulate hairy skin.
Disguised as Esau, Jacob entered Isaac's room. Surprised that Esau was back so soon, Isaac asked how it could be that the hunt went so quickly. Jacob responded, "Because the LORD your God brought it to me." Rashi, on Genesis 27:21 says Isaac's suspicions were aroused even more, because Esau never used the personal name of God. Isaac demanded that Jacob come close so he could feel him, but the goatskins felt just like Esau's hairy skin. Confused, Isaac exclaimed, "The voice is Jacob's voice, but the hands are the hands of Esau!Genesis 27:22. Still trying to get at the truth, Isaac asked him directly, "Art thou my very son Esau?" and Jacob answered simply, "I am." Isaac proceeded to eat the food and to drink the wine that Jacob gave him, and then told him to come close and kiss him. As Jacob kissed his father, Isaac smelled the clothes which belonged to Esau and finally accepted that the person in front of him was Esau. Isaac then blessed Jacob with the blessing that was meant for Esau. Genesis 27:28-29 states Isaac's blessing: "Therefore God give thee of the dew of heavens, and the fatness of the earth, and plenty of corn and wine: Let people serve thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee."
Jacob had scarcely left the room when Esau returned from the hunt to prepare his game and receive the blessing. The realization that he had been deceived shocked Isaac, yet he acknowledged that Jacob had received the blessings by adding, "Indeed, he will be [or remain] blessed!" (27:33).
Esau was heartbroken by the deception and begged for his own blessing. Having made Jacob a ruler over his brothers, Isaac could only promise, "By your sword you shall live, but your brother you shall serve; yet it shall be that when you are aggrieved, you may cast off his yoke from upon your neck" (27:39-40).
Although Esau sold Jacob his own birthright, which was his blessing, for "red pottage", Esau still hated Jacob for receiving his blessing that their father Isaac unknowingly had given to him. He vowed to kill Jacob as soon as Isaac died. When Rebekah heard about his murderous intentions,[12] she ordered Jacob to travel to her brother Laban's house in Haran, until Esau's anger subsided. She convinced Isaac to send Jacob away by telling him that she despaired of his marrying a local girl from the idol-worshipping families of Canaan (as Esau had done). After Isaac sent Jacob away to find a wife, Esau realized his own Canaanite wives were evil in his father's eyes and so he took a daughter of Isaac's half-brother, Ishmael, as another wife.